What Modern Churches Are Missing

Recently, a well-known Orthodox monastic and academic shared some of her thoughts on 1 Corinthians 5:9-13, which passage I will now quote: I wrote to you in my letter not to associate with sexually-immoral people; not at all meaning the sexually-immoral of this world, or the greedy and robbers, or idolaters, since then you would need to depart from the world. But rather I wrote to you not to associate with any…

On Secular Churches and the Mystical Sacrifice

A headline caught my eye several days ago: “They Tried to Start a Church Without God. For a While, It Worked.” While the concept of a church without God is beyond doubt bizarre, it nevertheless also makes perfect sense. In our age of loneliness, amidst the near-total collapse of practically every traditional form of community and social structure, to abandon Christianity is to hurtle oneself into the void foretold by Nietzsche when…

On Ecclesiology, Humility, and Love

It has been argued by some that modernity is, at its core, simply the continuation of the Protestant Reformation. I think that there is a great deal of merit to this theory — at least, so far as it goes (what it leaves out is that the Reformation itself was simply the continuation of the Great Schism, as I have alluded to before). This theory is especially borne out when examining the attempted incursions of modernity into the Orthodox Church: unavoidably (much though their instigators would doubtless prefer to avoid it), such incursions must needs take as their foundation an unmistakably Protestant ecclesiology.

Begging for Barabbas

And they cried out all at once, saying, Away with this man, and release unto us Barabbas (who for a certain sedition made in the city, and for murder, was cast into prison). Luke 23:18-19 On the eve of Western Easter, our nation’s newspaper of record — the New York Times — published a brief interview with a Protestant minister, the president of the Union Theological Seminary. Unfortunately (albeit not unpredictably), this…

On Holy Week and the Way of the Cross

The Forty Days of the Great Fast have now ended. We have once again been given a foretaste of the approaching Paschal joy in the raising of Lazarus the Four Days Dead. We have once more exulted together at the Triumphal Entry of our Lord Jesus Christ into Jerusalem. And now we watch and wait (let all mortal flesh keep silence!) outside the Holy City, to behold the events of this Great…

Demonic Autonomy and Divine Obedience (Anthropology of Antichristianity, Part 8)

Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it…

Where Might I Hide My Heart?

Today we celebrate the Synaxis of the Holy and God-bearing Elders of Optina Monastery. These fourteen saints, forming an unbroken chain spanning a century, were at the heart of the last spiritual flowering of Holy Russia before the coming of the Communist yoke. Thousands upon thousands of people of every walk of life came to Holy Elders from all corners of the Russian land. These visitors would wait days – sometimes even…

The Age of Desire (Anthropology of Antichristianity, Part 6)

When the Lord was taken down from the Cross, the Cross remained on Golgotha, and then it was thrown into the pit that was in that place, where this instrument of execution was usually thrown, together with other refuse. Soon Jerusalem was razed and all of its edifices were leveled to the ground. The pit containing the Cross of Christ was also filled over. When the pagans rebuilt the city (the Jews…

“Love, and Do What You Want”

In today’s Gospel passage, we hear the greatest definition of the Christian life ever given by anyone. One of Jewish lawyers asked our Lord: “Teacher, which is the great commandment in the law?” And Jesus replied: “‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” St. Augustine later summarized this answer even more starkly: “Love, and do what you want.”

Prophets, Priests, and Kings (Anthropology of Antichristianity, Part 1)

Introduction Metropolitan Kallistos (Ware) has — quite correctly — stated that “the most important theological issue today is ‘what is man,’ how do we understand the human person. That is particularly important both in our own Orthodox theology and in our discussions with other Christians.” I would add that the question of anthropology is also the fundamental lens through which modernity as a whole must be viewed and understood. Indeed, this question is at…