What Kind of Triumph Do We Seek?

We celebrate today the Great Feast of the Triumphal Entry of the Lord into Jerusalem. Today Christ enters openly and boldly into the holy city, no longer in secret, no longer hiding Himself to forestall the fury of the Jews, for He knows that His hour to be glorified is now at hand. And so on this day He makes his entry into Jerusalem with glory — at least, in a certain…

Preparing for Lent in a Time of Pandemic

It has now been a year since the COVID-19 pandemic emerged, changing almost overnight nearly every aspect of our day-to-day lives in the modern world. Some of us have lost loved ones; the Church has bidden farewell to more than a few holy men and women whom the Lord chose this year to call home. The quarantine restrictions that have been in place more or less continuously throughout the world have also…

When God Does Not Come

We hear in today’s Gospel passage an account of two people coming to the Lord in desperation, each begging for His help in a totally hopeless situation. And it is this fact which is of the greatest importance: despite all evidence, and even in absolute defiance of simple common sense, neither of these two people despaired of the power of God to heal what no earthly skill or craft or knowledge could…

Beholding the Glory of God

We celebrate today the great and glorious feast of the Transfiguration of Christ. On this day the Lord took three of His closest disciples – Peter, James, and John – up to the summit of Mount Tabor, where He revealed Himself to them in His divine and heavenly glory. St. Peter only one week earlier had, for the first time, openly confessed Jesus as “the Christ, the Son of the living God.”…

The Coronavirus and the Cross of Christ

We have reached today the midpoint of the Fast. Half of the struggle is behind us, and the second half still lies ahead. And seeing our weakness, seeing our faintness of heart and the ease with which we can tire and grow despondent, on this Sunday our mother the Holy Church mercifully offers us hope and refreshment, comfort and consolation. But the form which this takes is not at all what “common…

On Gratitude, Modern Utopianism, and the Cross of Christ

The Holy Fathers teach us that in order to conquer any given passion, we must strive to cultivate the opposing virtue. If we are greedy, we must cultivate generosity. If we are angry, we must cultivate gentleness. If we are proud, we must cultivate humility. If we are lazy, we must cultivate zeal for working the works of God. But I have often thought that there is one virtue which encompasses all…

How Not to Perish Eternally

The Ungrateful Servant “God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17). Our Lord Jesus Christ came to dwell among us sinners in order to heal us, to forgive us, to save us, to lift us up once again to our primal glory, and indeed far higher: He came to exalt our human nature to the very throne…

How Ingratitude Became a Virtue

Immanuel Kant once wrote: “Ingratitude is the essence of vileness.” And while I think that this is doubtless true in the modern sense of the word “vileness,” for the purpose of this article I would like to consider the archaic meaning: it comes from the Latin vilis, which means “worthless.” Kant is saying that there is nothing more worthless to human beings than ingratitude. “Not so!” argues a recent article in The…

On Holy Week and the Way of the Cross

The Forty Days of the Great Fast have now ended. We have once again been given a foretaste of the approaching Paschal joy in the raising of Lazarus the Four Days Dead. We have once more exulted together at the Triumphal Entry of our Lord Jesus Christ into Jerusalem. And now we watch and wait (let all mortal flesh keep silence!) outside the Holy City, to behold the events of this Great…

The Long Road Home

In the church hymns for this day we commemorate the expulsion of Adam from Paradise; he is vividly portrayed to us sitting outside the Garden of Eden, weeping for his great sin and for all that he has lost. But these hymns are often sung in the first person; for like Adam, all of us have sinned, all of us have been cast out by God, all of us weep for our lost homeland. But unlike Adam, we weep for what we have never known.