Strangers in a Strange Land

Several months ago a landmark Gallup poll found that for the first time in American history, as of 2020 fewer than 50% of Americans belong to a church, synagogue, or mosque. Ever since 1937 when the survey was first conducted, that percentage remained fairly constant at around 70% until the turn of the century, when the number began its plummet all the way down to 47% in only two short decades. And…

Preparing for Lent in a Time of Pandemic

It has now been a year since the COVID-19 pandemic emerged, changing almost overnight nearly every aspect of our day-to-day lives in the modern world. Some of us have lost loved ones; the Church has bidden farewell to more than a few holy men and women whom the Lord chose this year to call home. The quarantine restrictions that have been in place more or less continuously throughout the world have also…

Living in Apocalyptic Times

There is no question that we live in troubling times. The 20th century witnessed an unparalleled persecution of Christianity across the entire world – primarily through revolutionary violence in the East, but primarily through worldly seduction in the West (if you doubt that the two are comparable, I will simply point to the witness of Alexander Solzhenitsyn who had ample occasion to experience both for himself). Such persecution was prophesied to us…

The Coronavirus and the Cross of Christ

We have reached today the midpoint of the Fast. Half of the struggle is behind us, and the second half still lies ahead. And seeing our weakness, seeing our faintness of heart and the ease with which we can tire and grow despondent, on this Sunday our mother the Holy Church mercifully offers us hope and refreshment, comfort and consolation. But the form which this takes is not at all what “common…

Seeking to See Jesus

Today, as we stand at the threshold of Great Lent, the Holy Church gives to us in the Gospel story of Zaccheus an icon of the Lenten journey which lies ahead. It is precisely an icon, because everything happens as it were in a flash, in one single image passing before our eyes. We hear nothing of Zaccheus’ past, and after these few short verses he never again appears on the pages…

On Obedience and the Gifts of God

In the Gospel reading appointed for this Sunday, we hear a story of the greatest importance, both for ourselves and for all Christianity: we hear the story of the beginning of the conversion of the holy chief of the Apostles, St. Peter himself. This was not the first encounter of St. Peter with Christ; his brother, St. Andrew, had brought St. Peter to Jesus in Bethabara and told him that he was…

Menpleasing and Murder: A Homily for the Beheading of the Forerunner

The memory of the righteous is praised, says King Solomon (Proverbs 10:7 LXX); but the Lord’s testimony suffices the righteous one we remember today. What testimony? Among them that are born of women, there hath not risen a greater than John the Baptist(Matthew 11:11). What honor can our praises add to one who boasts such an eminent witness? How can the life that today is crowned with a glorious death be fittingly…

What Modern Churches Are Missing

Recently, a well-known Orthodox monastic and academic shared some of her thoughts on 1 Corinthians 5:9-13, which passage I will now quote: I wrote to you in my letter not to associate with sexually-immoral people; not at all meaning the sexually-immoral of this world, or the greedy and robbers, or idolaters, since then you would need to depart from the world. But rather I wrote to you not to associate with any…

Of Vikings and Paralytics

Icon of St. Vladimir interceding before the Lord In the introduction to the life of St. Boniface of Tarsus, we hear the following words: When we praise the saints it is not fitting to keep silence concerning their early transgressions: it should be known that not all of them were righteous from their youth. Like other men, many saints defiled their bodies, but by true repentance and sincere self-amendment they acquired lofty…

On Ecclesiology, Humility, and Love

It has been argued by some that modernity is, at its core, simply the continuation of the Protestant Reformation. I think that there is a great deal of merit to this theory — at least, so far as it goes (what it leaves out is that the Reformation itself was simply the continuation of the Great Schism, as I have alluded to before). This theory is especially borne out when examining the attempted incursions of modernity into the Orthodox Church: unavoidably (much though their instigators would doubtless prefer to avoid it), such incursions must needs take as their foundation an unmistakably Protestant ecclesiology.