Today is the Dormition of the Most Holy Mother of God, the “summer Pascha,” one of the greatest of all the Great Feasts, and a day of surpassing spiritual consolation and joy. It is called the “summer Pascha” not only because the height of its glory and the radiant splendor of its joy, but also precisely because on this day, all the divine promises of Pascha have now been fulfilled — not…
We celebrate today the Synaxis of the Bodiless Powers, the feast-day of all the holy angels, from their Chief Commanders Michael and Gabriel to each of the guardian angels whom the Lord God appointed to watch over every one of us — throughout all our lives — at Holy Baptism. Today should therefore be a day of great joy and profound gratitude for every Christian, no less than our namesday on which…
By God’s grace we have reached the completion of the First Week of Great Lent, and have come now to the Sunday of the Triumph of Orthodoxy. Great Lent is the Season of Repentance par excellence, and in general the Sundays of Great Lent all reflect this theme: next week we will celebrate the great hesychast, St. Gregory Palamas; then we commemorate the Precious Cross of our Lord; next we honor St.…
We celebrate today the Synaxis of the Honorable Heavenly Bodiless Hosts. While each of their nine ranks has its own appointed tasks and role in the celestial realm, for us human beings they typically play one role in particular, which is reflected in the name commonly given by us to all of them alike: angels, from the Greek angelos meaning “messenger.” Indeed, their very existence is itself a message to us: that…
In the Gospel reading appointed for this Sunday, we hear a story of the greatest importance, both for ourselves and for all Christianity: we hear the story of the beginning of the conversion of the holy chief of the Apostles, St. Peter himself. This was not the first encounter of St. Peter with Christ; his brother, St. Andrew, had brought St. Peter to Jesus in Bethabara and told him that he was…
It has been argued by some that modernity is, at its core, simply the continuation of the Protestant Reformation. I think that there is a great deal of merit to this theory — at least, so far as it goes (what it leaves out is that the Reformation itself was simply the continuation of the Great Schism, as I have alluded to before). This theory is especially borne out when examining the attempted incursions of modernity into the Orthodox Church: unavoidably (much though their instigators would doubtless prefer to avoid it), such incursions must needs take as their foundation an unmistakably Protestant ecclesiology.
The Forty Days of the Great Fast have now ended. We have once again been given a foretaste of the approaching Paschal joy in the raising of Lazarus the Four Days Dead. We have once more exulted together at the Triumphal Entry of our Lord Jesus Christ into Jerusalem. And now we watch and wait (let all mortal flesh keep silence!) outside the Holy City, to behold the events of this Great…
Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it…
In the modern world, we have all but forgotten the saints. Once upon a time, we used to name not only our children, but even our streets and our cities in honor of the saints of God, in order to seek their heavenly aid and intercession, and in order to continually bring these holy saints to our remembrance. On each day of the year, we kept the festival of not one saint…
When the Lord was taken down from the Cross, the Cross remained on Golgotha, and then it was thrown into the pit that was in that place, where this instrument of execution was usually thrown, together with other refuse. Soon Jerusalem was razed and all of its edifices were leveled to the ground. The pit containing the Cross of Christ was also filled over. When the pagans rebuilt the city (the Jews…