How Not to Perish Eternally

The Ungrateful Servant “God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17). Our Lord Jesus Christ came to dwell among us sinners in order to heal us, to forgive us, to save us, to lift us up once again to our primal glory, and indeed far higher: He came to exalt our human nature to the very throne…

What Modern Churches Are Missing

Recently, a well-known Orthodox monastic and academic shared some of her thoughts on 1 Corinthians 5:9-13, which passage I will now quote: I wrote to you in my letter not to associate with sexually-immoral people; not at all meaning the sexually-immoral of this world, or the greedy and robbers, or idolaters, since then you would need to depart from the world. But rather I wrote to you not to associate with any…

Not Yours, But You: Almsgiving in the Modern Age

In the Gospels there are many “hard sayings” of our Savior. Of these hard sayings, there are also many which have been all but forgotten — even by those who sincerely strive to be faithful Christians. Of these hard and forgotten sayings, I would like to call our attention today to one in particular: When you give a dinner or a banquet, do not invite your friends or your brothers or your…

On Ecclesiology, Humility, and Love

It has been argued by some that modernity is, at its core, simply the continuation of the Protestant Reformation. I think that there is a great deal of merit to this theory — at least, so far as it goes (what it leaves out is that the Reformation itself was simply the continuation of the Great Schism, as I have alluded to before). This theory is especially borne out when examining the attempted incursions of modernity into the Orthodox Church: unavoidably (much though their instigators would doubtless prefer to avoid it), such incursions must needs take as their foundation an unmistakably Protestant ecclesiology.

How Ingratitude Became a Virtue

Immanuel Kant once wrote: “Ingratitude is the essence of vileness.” And while I think that this is doubtless true in the modern sense of the word “vileness,” for the purpose of this article I would like to consider the archaic meaning: it comes from the Latin vilis, which means “worthless.” Kant is saying that there is nothing more worthless to human beings than ingratitude. “Not so!” argues a recent article in The…

On Holy Week and the Way of the Cross

The Forty Days of the Great Fast have now ended. We have once again been given a foretaste of the approaching Paschal joy in the raising of Lazarus the Four Days Dead. We have once more exulted together at the Triumphal Entry of our Lord Jesus Christ into Jerusalem. And now we watch and wait (let all mortal flesh keep silence!) outside the Holy City, to behold the events of this Great…

Demonic Autonomy and Divine Obedience (Anthropology of Antichristianity, Part 8)

Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it…

A Higher Love

In the modern world, we have all but forgotten the saints. Once upon a time, we used to name not only our children, but even our streets and our cities in honor of the saints of God, in order to seek their heavenly aid and intercession, and in order to continually bring these holy saints to our remembrance. On each day of the year, we kept the festival of not one saint…

Preparing the Cave of our Hearts

Dear brothers and sisters in Christ, we are now in the midst of the Nativity Fast, the special time of year set aside by the Holy Church to prepare us to meet Christ when He enters bodily into His Creation on Christmas Day. While the world around us spends this time in an unparalleled frenzy of shopping and socializing, we Orthodox Christians on the other hand seek to carve out at least…

The Age of Morality (Anthropology of Antichristianity, Part 7)

My most recent article in this series advanced a rather grim argument: that modern man, having rejected the Cross and having pathologized obedience, has thereby not merely renounced his own humanity, but has even begun to make war openly upon it. The traditional Christian understanding of what it means to be human — to be formed in the image and likeness of God — is now considered by our culture to be…