Individuals throughout human history have found themselves at odds with their societies. But only in modern times has the view taken hold that the authentic inner self is intrinsically valuable, and the outer society systematically wrong and unfair in its valuation of the former. It is not the inner self that has to be made to conform to societyâs rules, but society itself that needs to change. -Francis Fukuyama In my mostâŠ
In the most recent article of my series on the anthropology of Antichristianity, I discussed loneliness as the defining characteristic of the modern age, stating that: âWe have become existentially unmoored, and so it is no surprise at all that we feel lost, purposeless, and alone.â Faced with such a dilemma, as I see it modern man has only three real choices: Christianity, Antichristianity, or suicide (the latter of which comes inâŠ
In todayâs Gospel passage, we hear the greatest definition of the Christian life ever given by anyone. One of Jewish lawyers asked our Lord: âTeacher, which is the great commandment in the law?â And Jesus replied: "'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.â St. Augustine later summarized this answer even more starkly: âLove, and do what you want.â
According to the teachings of the Holy Fathers of the Orthodox Church, every passage in the whole of sacred Scripture, and above all each word of the Holy Gospels, is spoken by the Lord God directly to each one of us personally. All of the history recorded in sacred Scripture is the history of our own heart. Every prayer we read in Scripture should be taken up as the cry of ourâŠ
We live in strange times. Modern technology has nearly obliterated the constraints of distance, allowing us to become interconnected with one another to an extent unimaginable even a few short decades ago, and yet nevertheless at the same time we find ourselves living in an age of absolutely unprecedented loneliness. According to a recent article in Psychology Today: In the last 50 years, rates of loneliness have doubled in the United States. In a survey of over 20,000âŠ
Introduction Metropolitan Kallistos (Ware) has â quite correctly â stated that “the most important theological issue today is ‘what is man,’ how do we understand the human person. That is particularly important both in our own Orthodox theology and in our discussions with other Christians.” I would add that the question of anthropology is also the fundamental lens through which modernity as a whole must be viewed and understood. Indeed, this question is atâŠ
50 years ago, Pope Paul VI issued a papal encyclical entitled Humanae Vitae, which he addressed not only to Catholics but also “to all men of good will.” In it, he reaffirmed the universal and unbroken teaching of the Church Fathers, both of the East and of the West, that artificial contraception is intrinsically sinful and incompatible with the Christian life. At the time of its publication, the widespread Orthodox response wasâŠ
In our modern age there is nothing praised so much as tolerance, nor despised so much as tyranny. This is because we prize individual freedom above all else, and we worship it in nearly every form and at almost any cost. In a very real sense, we view freedom as the essential quality which makes us human. And in this we are indeed not far wrong. The only restriction on individual libertyâŠ
Apparently, using AI to learn how to socially engineer the secularization of vast numbers of Middle Eastern refugees really is a thing. It seems that, to paraphrase Turkey’s ErdoÄan, “pluralism” is a train you get off once you have reached your destination. The goal of the project is to give politicians an empirical tool that will help them assess competing policy options so they can choose the most effective one. Itâs a noble idea:âŠ
The secret thought nestles within me: âWho knows what happens after death?â If I say I believe in immortality, then I am speaking about my mind only; and my heart is far removed from a firm conviction about it. That is openly witnessed by my conduct and my constant care to satisfy the life of the senses. -The Way of a Pilgrim It is a striking fact that in the Gospels, ChristâŠ