The Leaven of the Pharisees and the Kingdom of God

The secret thought nestles within me: ‚ÄėWho knows what happens after death?‚Äô If I say I believe in immortality, then I am speaking about my mind only; and my heart is far removed from a firm conviction about it. That is openly witnessed by my conduct and my constant care to satisfy the life of the senses. -The Way of a Pilgrim It is a striking fact that in the Gospels, Christ‚Ķ

On Allegations of Orthodox Fundamentalism (Part 3)

Tradition, Fundamentalism, and Modernity In my two most recent posts, I responded in depth to an article from Public Orthodoxy about fundamentalism. The first response concerned the view taken by the article toward the Holy Fathers and Holy Tradition, and the second had to do with the relationship between Orthodoxy and the modern world. There is one section of the article that I have not yet discussed, and that is its conclusion. In this case…

On Allegations of Orthodox Fundamentalism (Part 2)

The Church and Modernity Earlier this week, I began examining an article from¬†Public Orthodoxy entitled “Fundamentalism as ‘Orthodoxism.'”¬†In this article, the author laments what is, in his opinion, “our¬†long-standing captivity to a sad caricature of Orthodoxy.” In the first part of my analysis I discussed two of his four main allegations: that the Orthodox world has developed an idolatrous attitude towards the Holy Fathers, and that it has additionally come to an‚Ķ

On Allegations of Orthodox Fundamentalism (Part 1)

On the Holy Fathers and Holy Tradition Recently¬†Public Orthodoxy published an article entitled “Fundamentalism as ‘Orthodoxism’.” The content is extremely characteristic not only of Public Orthodoxy in particular, but also of a growing trend in wider Orthodox circles, especially those of an academic character (Public Orthodoxy is published under the auspices of Fordham University, a Catholic institution). Seeing that the exemplified attitudes and beliefs are steadily gaining influence among Orthodox believers, I‚Ķ

Seeing is Not Believing

At first glance, the Gospel passage appointed for this Sunday appears to be about two separate events during the earthly ministry of our Lord Jesus Christ: the healing of two blind men, and the casting out of a demon from a dumb man. Yet the Church in Her wisdom has joined these two events together in order to draw out a deeper meaning hidden beneath the surface of today’s Gospel reading. The…

Morality and Truth in a Secular Age

It sometimes seems that each new day brings with it another assault on traditional Christian morality from yet another front. The dust had barely begun to settle after the Supreme Court of the United States descried a hitherto undetected right to gay marriage hidden somewhere between the lines of the Constitution, when immediately the forces of radical secularism began the fight to promote and normalize the transgender ideology. To give some context…

The Perfect Law of Liberty

Freedom and the Gospel Commandments I wrote several week ago about the salvific and life-giving nature of the Gospel commandments. I argued that those who would dispense with them out of a misguided sense of compassion for modern man are in fact dispensing with the very medicine by which modern man can and must be healed. So often we view the commandments as burdensome rather than as therapeutic, as obligations rather than…

The Unknown God

I would like to begin by telling two stories. The first is a story from the life of St. Silouan of Mt. Athos (in the story, Fr. Sophrony of Essex is the narrator and St. Silouan is the Staretz): I remember a conversation he had with a certain Archimandrite who was engaged in missionary work. This Archimandrite thought highly of the Staretz and many a time went to see him during his…

Truth, Compassion, and the Transgender Movement

The Atlantic recently published a front page article about kids with gender dysphoria. Among other things, the article tells the story of so-called “detransitioners”: people who at one time considered themselves to be transgender and decided to “transition”, but later regretted that decision and attempted to transition back. In some cases, however, the surgical and/or hormonal procedures which they had undergone proved to be tragically irreversible. The article itself is far from‚Ķ

Against Modern Legalism

For all of its godlessness, this modern age hungers more than any other for love, compassion, and mercy. It hungers too for God (though often without realizing it), perhaps all the more strongly since no other age has banished Him more thoroughly from all its affairs. Yet so many modern people think of the God of the Bible as a vengeful, wrathful, angry deity, a god of hellfire and brimstone, a god…