Of Vikings and Paralytics

Icon of St. Vladimir interceding before the Lord In the introduction to the life of St. Boniface of Tarsus, we hear the following words: When we praise the saints it is not fitting to keep silence concerning their early transgressions: it should be known that not all of them were righteous from their youth. Like other men, many saints defiled their bodies, but by true repentance and sincere self-amendment they acquired lofty…

On Secular Churches and the Mystical Sacrifice

A headline caught my eye several days ago: “They Tried to Start a Church Without God. For a While, It Worked.” While the concept of a church without God is beyond doubt bizarre, it nevertheless also makes perfect sense. In our age of loneliness, amidst the near-total collapse of practically every traditional form of community and social structure, to abandon Christianity is to hurtle oneself into the void foretold by Nietzsche when…

Not Yours, But You: Almsgiving in the Modern Age

In the Gospels there are many “hard sayings” of our Savior. Of these hard sayings, there are also many which have been all but forgotten — even by those who sincerely strive to be faithful Christians. Of these hard and forgotten sayings, I would like to call our attention today to one in particular: When you give a dinner or a banquet, do not invite your friends or your brothers or your…

On Ecclesiology, Humility, and Love

It has been argued by some that modernity is, at its core, simply the continuation of the Protestant Reformation. I think that there is a great deal of merit to this theory — at least, so far as it goes (what it leaves out is that the Reformation itself was simply the continuation of the Great Schism, as I have alluded to before). This theory is especially borne out when examining the attempted incursions of modernity into the Orthodox Church: unavoidably (much though their instigators would doubtless prefer to avoid it), such incursions must needs take as their foundation an unmistakably Protestant ecclesiology.