On Holy Saturday, we begin the day with the Vespers of Pascha. Christ has been active even though his Body still rests in the sealed tomb. We cannot yet sing “Christ is risen” for to our physical eyes, Christ appears to be dead in the tomb, but our hearts know that Christ is already destroying Death and Hades. Some of the Hymns for this service are set as the voice of Hades…
On Holy Friday, we offer three services. The first is the Royal Hours of Holy Friday, which continues the themes of last night, reflecting on the horror and injustice of Christ’s Crucifixion. When you were led to the Cross, O Lord, you cried out thus: “For which of my works do you want to crucify me, O Judeans? For healing your paralytics? For raising your dead as from sleep? I healed the…
On Holy Thursday evening we commemorate the saving Passion of our Lord and God and Saviour Jesus Christ: the spiting, the scourging, the slapping in the face, the scorn, the mocking, the purple robe, the reed, the sponge, the vinegar, the nails, the spear, and above all the Cross and Death which he willingly suffered. Tonight are read all of the Gospel accounts of Jesus’ betrayal, trial, humiliation and Death on the…
The usual service on Wednesday evening of Holy Week is the Holy Unction. It replaces in parish practice the Matins service for the Last Supper. However, this year our Bishop has asked us to pray this Matins service. I speculate that one of the reasons it is normally replaced by Holy Unction is that the hymns for this Matins service are extremely sad. The themes of the service are Christ’s humility in the…
On Tuesday evening of Holy Week, we commemorate the anointing of Jesus’ feet by the sinful woman. The hymns for this service contrast the beauty of her humility and repentance with the betrayal of Judas. Of all of the hymns that we chant throughout the year, I think tonight’s hymns are the most beautiful and profound. The harlot came to You who love humanity. She poured perfume and tears over your feet,…
On Monday evening of Holy Week, we remember that on this day the religious leaders, motivated by envy, strike a deal with Judas, motivated by love of money, to betray Jesus. The hymns, however, reflect mostly on the parables of Matthew 25. These parables are the heart of the Orthodox Christian understanding of how we ought to relate to God and neighbour in order to cooperate with God’s saving Grace. Consider, for…