{"id":3664,"date":"2016-04-02T22:17:18","date_gmt":"2016-04-03T02:17:18","guid":{"rendered":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/?p=3664"},"modified":"2017-04-06T19:08:14","modified_gmt":"2017-04-06T23:08:14","slug":"whats-revised-orthodoxy-heterodoxy","status":"publish","type":"post","link":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/","title":{"rendered":"What&#8217;s in the Revised <i>Orthodoxy &amp; Heterodoxy<\/i>? Here&#8217;s the TOC"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg\" alt=\"\" width=\"450\" height=\"675\" class=\"alignright size-full wp-image-3802\" \/>I&#8217;m <strike>getting pretty close to<\/strike> <b>done<\/b> with my edits for the revised, expanded version of <i>Orthodoxy and Heterodoxy<\/i>, which is <a href=\"http:\/\/store.ancientfaith.com\/orthodoxy-and-heterodoxy-finding-the-way-to-christ-in-a-complicated-religious-landscape-2017-edition\/\"><b>now available to order<\/b><\/a>.<\/p>\n<p>The final word count will be about <strike>125,000<\/strike> 136,000 words, which makes it about <strike>75%<\/strike> 90% larger than the first edition (which was about 72,000 words). Now that <strike>I&#8217;m almost done<\/strike> we&#8217;re in the editorial stage, I can release a draft copy of the Table of Contents for the new book.  Here it is.<\/p>\n<p>Everything in <i>italics<\/i> represents a completely new section.  Almost every other section has been revised or expanded in some way.<\/p>\n<p><font size=\"+3\">ORTHODOXY &amp; HETERODOXY<br \/>\n(Revised Edition)<\/font><br \/>\n<font size=\"+2\">Finding the Way to Christ in a Complicated Religious Landscape<\/font><\/p>\n<p>Andrew Stephen Damick<\/p>\n<p><font size=\"+2\">Table of Contents<\/font><br \/>\nDRAFT COPY<\/p>\n<p><i>Foreword by Archbishop Michael (Dahulich)<\/i><\/p>\n<p><i>Preface to the Revised Edition<\/i><\/p>\n<p>Preface to the First Edition<\/p>\n<p>Introduction:  Doctrine Matters<\/p>\n<ul>\n<li>The Truth Business\n<li>The Goal of Religion\n<li>The Nature of Truth\n<li>Some Technical Terms\n<li><i>A Brief Overview of Christian History<\/i>\n<\/ul>\n<p>Chapter One:  Orthodoxy, Heterodoxy, Heresy, and History<\/p>\n<ul>\n<li>How the Orthodox Church Views the Non-Orthodox\n<li>Essentials of Orthodox Christian Doctrine (The Holy Trinity, Jesus Christ, Salvation and the Church)\n<li>Major Historical Heresies (Docetism, Judaizing, Gnosticism, Marcionism, Montanism, Manichaeism, Sabellianism, Novationism, Donatism, Arianism, <i>Semi-Arianism<\/i>, Chiliasm, Apollinarianism, Pneumatomachianism, Pelagianism, Nestorianism, Monophysitism, Apokatastasis, Origenism, Monothelitism, Monoenergism, Iconoclasm, Filioquism, Barlaamism, Ethnophyletism)\n<\/ul>\n<p>Chapter Two: Roman Catholicism<\/p>\n<ul>\n<li>Did the Great Schism Produce a New Religion?\n<li>The Great Schism\n<li>Differences in Vision (Development of Doctrine, Faith and Reason, Spirituality)\n<li>The Papal Dogmas (Papal Supremacy, Papal Infallibility)\n<li>A Different God? (The Filioque, Absolute Divine Simplicity, Created Grace)\n<li>Salvation (Salvation of Non-Catholics, Original Sin, The Immaculate Conception, Merit and Satisfaction, Purgatory and Indulgences, Sacramental Validity)\n<li><i>Closer, Yet Further Apart: Theology, Liturgics, and Reunion<\/i>\n<\/ul>\n<p>Chapter Three: The Magisterial Reformation<\/p>\n<ul>\n<li>The End of Roman Catholic Europe\n<li>The Five Solas (Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, Soli Deo Gloria)\n<li>Magisterial Reformation Denominations\n<ul>\n<li>Lutheranism\n<li>The Reformed Churches (Calvinism, Zwinglianism)\n<li>Anglicanism and its Heirs (Anglicanism, Methodism, Wesleyans)\n<\/ul>\n<li>Common Ground: What Might Have Been\n<\/ul>\n<p>Chapter Four: The Radical Reformation<\/p>\n<ul>\n<li>The End of Ecclesiology\n<li>Pietism\n<li>Antinomianism\n<li>Scripture and Tradition\n<li>Anti-Clericalism and Anti-Sacramentalism\n<li>Believers\u2019 Baptism\n<li>The Great Apostasy\n<li>The Invisible Church\n<li>Repudiation of Core Dogma\n<li>Denominational Families and Movements\n<ul>\n<li>Anabaptists (Mennonites, Amish, Hutterites)\n<li>Moravians\n<li>Puritans\n<li>Quakers and Shakers\n<li>Baptists\n<\/ul>\n<li>Common Ground\n<\/ul>\n<p>Chapter Five: Evangelicalism and Revivalism<\/p>\n<ul>\n<li>The End of Liturgy\n<li>The Great Awakenings\n<li>The New Gnostics? (Individualism, Faith as Knowledge, Dualism, Escapism, Experience and Enthusiasm)\n<li>Denominational Families and Movements\n<ul>\n<li>Restorationism (Churches of Christ, Disciples of Christ)\n<li>Adventism (Millerites, Seventh-day Adventists)\n<li>The Holiness Movement (Wesleyans, Nazarenes, Christian and Missionary Alliance, Salvation Army)\n<li>Dispensationalism\n<li>Liberalism and Fundamentalism\n<li>The Mega-Church Movement\n<\/ul>\n<li><i>The Future of Evangelicalism<\/i>\n<ul>\n<li>The Emerging Church\n<li><i>The Missional Movement\n<li>New Calvinism: The Young, Restless, and Reformed\n<li>Ancient Future: Evangelical Appropriation of Tradition<\/i>\n<\/ul>\n<li>Conclusions\n<\/ul>\n<p><i>Chapter Six: Pentecostalism<\/p>\n<ul>\n<li>The Latter Rain\n<li>Origins in the Holiness Movement\n<li>\u201cA Mighty Wave of Salvation\u201d\n<ul>\n<li>The Apostolic Faith Movement\n<li>The Azusa Street Revival: The Spread of Pentecostalism\n<\/ul>\n<li>The Charismatic Movement\n<li>Third Wave Pentecostalism\n<li>The Word of Faith Movement\n<ul>\n<li>The \u201cGrandfather\u201d of Word-Faith\n<li>Faith Healing Goes Mainstream\n<li>Word-Faith Takes Shape\n<li>The Prosperity Gospel\n<\/ul>\n<li>Practices, Concepts, and Characteristics of Pentecostalism\n<ul>\n<li>The Second Pentecost\n<li>Speaking in Tongues\n<li>Faith Healing\n<li>Prophecy\n<li>Anointing\n<li>Spectacle and Celebrity\n<li>Touch Not the Lord\u2019s Anointed\n<\/ul>\n<li>Is This Real? Pentecostals and Orthodoxy\n<\/ul>\n<p><\/i><\/p>\n<p>Chapter Seven: Non-Mainstream Christians<\/p>\n<ul>\n<li>Many Gods, Many Christs\n<li>Unitarian Universalists\n<li>Swedenborgianism (New Church)\n<li>Mormonism\n<li>Christadelphians\n<li>Christian Science\n<li><i>Unity Church<\/i>\n<li>Jehovah\u2019s Witnesses\n<li><i>Davidian Seventh-day Adventists, Branch Davidians, and Church of God General Conference\n<li>Armstrongism (Worldwide Church of God)\n<li>The Way International<\/i>\n<li>Unification Church (\u201cMoonies\u201d)\n<li><i>The Family International\n<li>A Course in Miracles<\/i>\n<li>Conclusions\n<\/ul>\n<p>Chapter Eight: Non-Christian Religions<\/p>\n<ul>\n<li>Many Paths, Many Destinations\n<li>Judaism\n<li>Islam\n<li>Druze, <i>Alawites, and Alevi<\/i>\n<li>Zoroastrianism\n<li>Mandaeism\n<li>Yazdanism: Yazidi and <i>Yarsan<\/i>\n<li>Baha\u2019i Faith\n<li>Hinduism\n<li>Buddhism\n<li>Jainism\n<li>Sikhism\n<li>Shinto and other Animism\n<li><i>Cao Dai<\/i>\n<li>Modern Western Religions\n<ul>\n<li><i>Santeria\n<li>Rastafarianism<\/i>\n<li>Neo-Gnosticism\n<li>Neo-Paganism and Wicca\n<li>Scientology\n<\/ul>\n<li><i>Cargo Cults<\/i>\n<li>Conclusions\n<\/ul>\n<p><i>Epilogue: Relations with the Non-Orthodox<\/i><\/p>\n<p>Appendix I: Atheism and Agnosticism<\/p>\n<p><i>Appendix II: How and Why I Became an Orthodox Christian<\/i><\/p>\n<p>Appendix III: Orthodoxy Quick Reference<\/p>\n<p>Appendix IV: Heresy Quick Reference<\/p>\n<p><i>Index<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;m getting pretty close to done with my edits for the revised, expanded version of Orthodoxy and Heterodoxy, which is now available to order. The final word count will be about 125,000 136,000 words, which makes it about 75% 90% larger than the first edition (which was about 72,000 words). Now that I&#8217;m almost done we&#8217;re in the editorial stage, I can\u2026 <a class=\"moretag\" href=\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\">  <i class=\"fa fa-arrow-circle-right\"><\/i> <\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"categories":[18],"tags":[90],"class_list":["post-3664","post","type-post","status-publish","format-standard","hentry","category-meta","tag-books"],"yoast_head":"<title>What&#039;s in the Revised Orthodoxy &amp; Heterodoxy? Here&#039;s the TOC &#8211; Orthodoxy and Heterodoxy<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What&#039;s in the Revised Orthodoxy &amp; Heterodoxy? Here&#039;s the TOC &#8211; Orthodoxy and Heterodoxy\" \/>\n<meta property=\"og:description\" content=\"I&#8217;m getting pretty close to done with my edits for the revised, expanded version of Orthodoxy and Heterodoxy, which is now available to order. The final word count will be about 125,000 136,000 words, which makes it about 75% 90% larger than the first edition (which was about 72,000 words). Now that I&#8217;m almost done we&#8217;re in the editorial stage, I can\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\" \/>\n<meta property=\"og:site_name\" content=\"Orthodoxy and Heterodoxy\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/OrthodoxyHeterodoxy\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/andrewstephendamick\" \/>\n<meta property=\"article:published_time\" content=\"2016-04-03T02:17:18+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-04-06T23:08:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg\" \/>\n<meta name=\"author\" content=\"Fr. Andrew Stephen Damick\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fr. Andrew Stephen Damick\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\",\"url\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\",\"name\":\"What's in the Revised Orthodoxy &amp; Heterodoxy? Here's the TOC &#8211; Orthodoxy and Heterodoxy\",\"isPartOf\":{\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg\",\"datePublished\":\"2016-04-03T02:17:18+00:00\",\"dateModified\":\"2017-04-06T23:08:14+00:00\",\"author\":{\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/18eab8a45916faa6327a92fd04c88675\"},\"breadcrumb\":{\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage\",\"url\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg\",\"contentUrl\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg\",\"width\":912,\"height\":1370},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"What&#8217;s in the Revised Orthodoxy &amp; Heterodoxy? Here&#8217;s the TOC\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#website\",\"url\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/\",\"name\":\"Orthodoxy and Heterodoxy\",\"description\":\"Doctrine Matters\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/18eab8a45916faa6327a92fd04c88675\",\"name\":\"Fr. Andrew Stephen Damick\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/4473cf6f8f0ba334d7a6e0d2f0ad580cf7169f1e8fe652e4d82d184a8689de27?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/4473cf6f8f0ba334d7a6e0d2f0ad580cf7169f1e8fe652e4d82d184a8689de27?s=96&d=mm&r=g\",\"caption\":\"Fr. Andrew Stephen Damick\"},\"description\":\"The Very Rev. Archpriest Andrew Stephen Damick is Chief Content Officer of Ancient Faith Ministries, former pastor (2009-2020) of St. Paul Antiochian Orthodox Church of Emmaus, Pennsylvania, and author of multiple books from Ancient Faith Publishing and host or co-host of many podcasts from Ancient Faith Radio. You can follow him on YouTube, Facebook, Telegram and Instagram.\",\"sameAs\":[\"http:\/\/andrewstephendamick.com\/\",\"https:\/\/www.facebook.com\/andrewstephendamick\",\"https:\/\/www.instagram.com\/asdamick\/\",\"https:\/\/www.youtube.com\/@frandrewstephendamick\"],\"url\":\"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/author\/asdamick\/\"}]}<\/script>","yoast_head_json":{"title":"What's in the Revised Orthodoxy &amp; Heterodoxy? Here's the TOC &#8211; Orthodoxy and Heterodoxy","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/","og_locale":"en_US","og_type":"article","og_title":"What's in the Revised Orthodoxy &amp; Heterodoxy? Here's the TOC &#8211; Orthodoxy and Heterodoxy","og_description":"I&#8217;m getting pretty close to done with my edits for the revised, expanded version of Orthodoxy and Heterodoxy, which is now available to order. The final word count will be about 125,000 136,000 words, which makes it about 75% 90% larger than the first edition (which was about 72,000 words). Now that I&#8217;m almost done we&#8217;re in the editorial stage, I can\u2026","og_url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/","og_site_name":"Orthodoxy and Heterodoxy","article_publisher":"https:\/\/www.facebook.com\/OrthodoxyHeterodoxy","article_author":"https:\/\/www.facebook.com\/andrewstephendamick","article_published_time":"2016-04-03T02:17:18+00:00","article_modified_time":"2017-04-06T23:08:14+00:00","og_image":[{"url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg","type":"","width":"","height":""}],"author":"Fr. Andrew Stephen Damick","twitter_misc":{"Written by":"Fr. Andrew Stephen Damick","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/","url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/","name":"What's in the Revised Orthodoxy &amp; Heterodoxy? Here's the TOC &#8211; Orthodoxy and Heterodoxy","isPartOf":{"@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#website"},"primaryImageOfPage":{"@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage"},"image":{"@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage"},"thumbnailUrl":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg","datePublished":"2016-04-03T02:17:18+00:00","dateModified":"2017-04-06T23:08:14+00:00","author":{"@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/18eab8a45916faa6327a92fd04c88675"},"breadcrumb":{"@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#primaryimage","url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg","contentUrl":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-content\/uploads\/sites\/9\/2017\/04\/OH2-red-e1491520016747.jpg","width":912,"height":1370},{"@type":"BreadcrumbList","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/2016\/04\/02\/whats-revised-orthodoxy-heterodoxy\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/"},{"@type":"ListItem","position":2,"name":"What&#8217;s in the Revised Orthodoxy &amp; Heterodoxy? Here&#8217;s the TOC"}]},{"@type":"WebSite","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#website","url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/","name":"Orthodoxy and Heterodoxy","description":"Doctrine Matters","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/18eab8a45916faa6327a92fd04c88675","name":"Fr. Andrew Stephen Damick","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/4473cf6f8f0ba334d7a6e0d2f0ad580cf7169f1e8fe652e4d82d184a8689de27?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4473cf6f8f0ba334d7a6e0d2f0ad580cf7169f1e8fe652e4d82d184a8689de27?s=96&d=mm&r=g","caption":"Fr. Andrew Stephen Damick"},"description":"The Very Rev. Archpriest Andrew Stephen Damick is Chief Content Officer of Ancient Faith Ministries, former pastor (2009-2020) of St. Paul Antiochian Orthodox Church of Emmaus, Pennsylvania, and author of multiple books from Ancient Faith Publishing and host or co-host of many podcasts from Ancient Faith Radio. You can follow him on YouTube, Facebook, Telegram and Instagram.","sameAs":["http:\/\/andrewstephendamick.com\/","https:\/\/www.facebook.com\/andrewstephendamick","https:\/\/www.instagram.com\/asdamick\/","https:\/\/www.youtube.com\/@frandrewstephendamick"],"url":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/author\/asdamick\/"}]}},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/posts\/3664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/comments?post=3664"}],"version-history":[{"count":5,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/posts\/3664\/revisions"}],"predecessor-version":[{"id":3862,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/posts\/3664\/revisions\/3862"}],"wp:attachment":[{"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/media?parent=3664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/categories?post=3664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ancientfaith.com\/orthodoxyandheterodoxy\/wp-json\/wp\/v2\/tags?post=3664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}