An Orthodox Response to Michael Reeves’ “Eastern Orthodoxy: An Evangelical Assessment”

  Protestant conversions to Orthodoxy are attracting the attention of Evangelicals, prompting their leaders to examine it and critique it. Recently, Michael Reeves, President of the Union School of Theology in London, gave a presentation on Orthodoxy. His Evangelical credentials are impressive. He has served as a minister at All Souls Church, Langham Place, in London and has served as Head of Theology for the Universities and Colleges Christian Fellowship.  [Source] Prof.…

Aniconism Versus Iconoclasm?

  CS Comments on “John Carpenter – Round 2” Folks, I received a comment from CS in regards to my recent article: “Responding to Rev. John Carpenter – Round 2.”  In light of the number of questions he asked and the length of my answers to his questions, I made the decision to post both as a separate blog article.  You may find the original comment here. To assist the reader, I…

Responding to Rev. John Carpenter on Icons – Round 2

Continuing the Conversation Pastor John Carpenter recently published a lengthy article on the Gospel Coalition’s website “Answering Eastern Orthodox Apologetics regarding Icons.” The article is in part a response to my earlier article: “A Response to John B. Carpenter’s ‘Icons and the Eastern Orthodox Claim to Continuity with the Early Church.’” One could say that my article and Pastor Carpenter’s two articles represent an ongoing friendly Reformed-Orthodox dialogue, which we welcome. This…

Orthodoxy’s Official Response to Calvinism — The Confession of Dositheus (1673)

  The Orthodox Church has made two major responses to the Protestant Reformation. The first response was to Lutheranism when the Lutheran theologians of Tübingen and Patriarch Jeremias II of Constantinople exchanged letters from 1573 to 1581.  The exchange ended in an impasse due to irreconcilable theological differences. See the “Lutheran-Orthodox Dialogue in the Sixteenth Century.” The second response was to the Reformed tradition almost a century later in 1672 when a…

Vampires and Iconoclasm

The Gospel for Vampires Protestants often have a hard time understanding why Orthodoxy objects so vigorously to iconoclasm. How does having or not having pictures inside churches relate to theology?  The answer is that iconoclasm undermines belief in the Incarnation.  Iconoclasm also undermines respect for God’s physical creation.  Church history teaches us about the early heresy of Gnosticism which denied the goodness of creation and for that reason rejected Christ’s humanity.  The…

Response to James White (2 of 4)

  This article is a continuation of “Response to James White – Part 1 of 4.” Loaded Words At the 2:55 mark, James White refers to sola fide and sola scriptura as “fundamental beliefs.”  Here he uses a phrase filled with good feeling words.  This can lead the listener to think that these are basic beliefs held by all Christians universally from Day One.  This claim needs to be substantiated by historical…

The Apostolic Failure of the Reformed Church

  Some of the readers of the OrthodoxBridge have questioned whether there is in fact a trend of Protestants converting to Orthodoxy.  One important evidence can be found in “Searching for the Historic Christian Church: The Allure of Eastern Orthodoxy” by Pastor Mike Brown.  The article opens with: In the past five or six years, I have known several people who have left Reformed Christianity for Eastern Orthodoxy. Their reasons for making…