“Make room for me up on that cloud”

Our secular society seems to believe that if an afterlife exists, it is a uniformly pleasant one, and that with the possible exception of mass murderers, Nazis, child-molesters and a few others who commit monstrous deeds, everyone goes to heaven after they die. The technical and theological term for this happy view of the afterlife is “universalism”, but it is doubtful that most people devote enough thought for it to qualify as a theological view. It seems to be present in our culture as a simple assumption, an unreflected upon presupposition. Of course everyone goes to heaven when they die. Where else would they go? Belief in a hell has completely fallen out of our culture, probably at more or less the same time as did our sense of sin. Hell does not exist any more than the devil exists. Fundamentalists naturally believe in such primitive and barbaric superstitions, which are vestiges of the Dark Ages, tools which evil clergy used to keep people in their thrall. But nobody believes that stuff any more. So, there being no hell, of course everyone goes to heaven.

A minority report suggests reincarnation as a post-mortem fate, but the idea is too exotic for most, and leaves too many unanswered questions: do we come back as people in the next life? As animals? As mosquitoes? Careful then, don’t swat Uncle Jack. There is less comfort in the notion of reincarnation; its social utility is usually therefore confined to the fun of imagining what we were in a previous life, not where we might end up in the next one. All things being equal, it’s easier therefore to stay in the cultural west than to migrate to the cultural east, and to believe that everyone goes to heaven.

We see these happy assumptions come into play whenever a celebrity dies. The social media are then instantly filled with thoughts of the deceased celebrity strolling about in heaven. We even see this assumption in some popular songs: “If there’s a rock and roll heaven, you know they got a helluva band”, which band is said to include such popular rockers as Janis Joplin and Jimi Hendrix, whatever their faith (or lack of it) while they were alive. As far as wishes go for their eternal beatitude, of course such ideas are harmless, and even laudable. Who wouldn’t want them to be saved? And since we cannot be sure they will not be saved, we can, if inclined, include them in our prayers (as I regularly do for Marilyn Monroe). But in our culture the notion of their post-mortem bliss is not just a wish; it is an assumption. The idea that the deceased celebrity or the loved one may not actually be in heaven never dawns on anyone.

And sometimes the assumption that everyone goes to heaven when they die can have tragic results. Take for example the recent suicide of a young New York dietician, Tara Condell (pictured above).   This dear young woman committed suicide at the age of 27. As she said in her suicide note, the only reason that she killed herself was because “I often felt detached while in a room full of my favorite people; I also felt absolutely nothing during what should have been the happiest and darkest times in my life…I have accepted hope is nothing more than delayed disappointment, and I am just plain old-fashioned tired of feeling tired.”

This seems to me an oddly insufficient reason for self-immolation. She felt that she was not happy, and assumed that when she died she would find the happiness she was unable to find in life. Thus her suicide note concluded with the words, “It’s selfishly time for me to be happy…I’m coming home, Dad. Make some room up on that cloud and turn the Motown up.”

That is, Ms. Condell assumed that when she died she would find herself in heaven on a cloud with her father, able to listen to the Motown music that they both loved. Perhaps the pain her suicide would cause her mother and her friends was adequately answered by the final words of her note, “I’m sorry mama”. That her mama found this an adequate answer may be doubted. And anyway, from a Christian perspective, Tara’s ultimate accountability was not owed to her mama, but to God, who gave her life through the physical agency of her mama and her dad.

The tragedy that Tara’s suicide represents throws into high relief the unproven assumption that all deaths end in heavenly bliss for the deceased who find their place upon a cloud along with those who have gone before. At the very least this hope remains unproven. The Old Testament Scriptures offer no such hope (see the survey of the Old Testament material in my book Unquenchable Fire or the book Shades of Sheol). The New Testament also offers no support to the notion that everyone who dies somehow immediately attains eternal bliss. Our Lord’s parable of Lazarus and the rich man in Luke 16 rather suggests that one’s state after death corresponds to the choices one made during this life. Nothing in the Bible offers assurance that everyone finds bliss upon closing one’s eyes in death regardless of whether or not they lived a life of obedient faith. The hope that “all dogs go to heaven” comes from Disney and their friends, not from the Bible.

Suicide always defies easy analysis. One cannot assert that everyone who takes his or her own life is damned. But equally one cannot assert that everyone who takes his or her own life will be saved and will find bliss upon a heavenly cloud with access to one’s favourite music. The venerable “canon against self-slaughter”, cited by Hamlet, makes such a course of action at least dubious and dangerous. A more sensible approach would be to acknowledge life as a gift of incalculable worth, and to resist the temptation to self-slaughter.

All dogs do not in fact go to heaven. Those choosing to defy this venerable canon and to end their life may not always be damned. The eternal fate of men lies with God alone, and guessing about the eternal fate of those who take their own life serves little purpose. But the magnitude of the gift of life that God gave us should at least cause us to stay the suicidal hand. Absence of feeling during the happiest or darkest times of one’s life is not a reason to takes one’s life. Rather it is a reason to seek the Lord who gave the gift of life in the first place. One’s place on the clouds is not automatic. It comes as the result of faith in God and the blood of Christ.


  1. Good afternoon! If one believes in Jesus and HIs life, death, and resurrection, the it stands to reason too, that we would be striving to follow His teachings about how to live through this life on earth and by doing so, getting into the Kingdom – where He has “prepared a place for us” – as He said He has!

    Beyond that, we can become too preoccupied with exactly what is going on after our death. Only God knows and our responsibility is to prepare for that time, with the teachings Jesus left us.

    It is sad that there are those who don’t believe in Hell and in some cases Heaven either. There have always been people who reject God, Jesus and the Apostles. We knowing differently, are to pray for them to have conversion. I think this might be a question we are asked after we die – “Did you pray for them?”

    God bless…..

  2. I love you, Father, and I humbly accept your reaching. My only problem is the dogs. Will Rogers said that if there are no dogs in heaven, he did not want to go there. I am inclined to agree with him.

    1. I think what I said was that all dogs do not go to heaven (riffing on the Disney movie title). Like you, I’m with Will Rogers. And with C.S. Lewis, who opined in his The Problem of Pain that the animals that we love somehow will share the age to come with us.

      1. Quick fact-check, if I may: All Dogs Go to Heaven was released by United Artists, not Disney. The director, Don Bluth, used to work at Disney but left the studio in 1979 along with several other animators, claiming that the studio had lost its way; they then went on to make successful films of their own like The Secret of NIMH, An American Tail and The Land Before Time. I would say that All Dogs Go to Heaven — which came out in 1989 — was the first film of Bluth’s that left a smaller cultural footprint than the Disney film that coincided with its release, as that was the year that Disney released The Little Mermaid, the film that launched the “Disney renaissance”. (You’ll have to forgive me, I was a big animation buff in my preteen and teenaged years, and I took my little brother and sister to most of these films — the Bluth films and Disney films alike — when they first came out.)

        1. You are quite right of course. I knew that when I wrote the piece (only because I first looked it up on Wikipedia). That was why I said the hope that all dogs go to heaven comes from Disney “and their friends”–Disney being a symbol of contemporary culture, and not simply a company which releases films. But thank you for the clarification of possible misunderstanding!

  3. My eschatology opines that Sparky and Fluffy are not going to Heaven. God will give us better pets. “Where there will be no biting, or chewing of shoes, or spraying of sofas…”

  4. Father:
    What is it about Marilyn Monroe that makes you remember her, apparently over all other deceased celebrities?

    1. She is one of a list; I also pray for television people who were inspiring to me in my childhood, such as Robert Loggia. I pray for Marilyn because her life had so much sadness and tragedy.

  5. Thank you for addressing this topic and specifically recognizing the young woman, Tara, who recently committed suicide. I, too, was struck by her farewell note and have been praying for her and her family. I agree totally with what you say here about suicide and pray that your words will be repeated and also that they are reflected in many Christian lives so that those around us who are experiencing this loss of hope and tiredness that Tara reported will turn to us, that they will approach us because they “know” somehow that we Christians have a good hope and belief in a good God Who loves mankind and He will make a way through the dark valleys here on earth. God bless you!

  6. As one who, in my early years, flirted with suicide as the way out and have seen the wreckage left behind in the families of those who did take their own lives I can say with certainty that the temptation to suicide is always demonic. There are those for whom the “internal voice” to take care of the problem, everybody will be better off, is never quenched and they succumb. That is what the suggestion was for me: “Everybody will be better off”
    Two things allowed me not to succumb to the “internal voice”
    1. By the grace of God, I realized that as real as it sounded, it was not me and not internal, therefore infernal;
    2. Oddly enough the belief at the time in reincarnation which I expressed this way: “Shoot, I’d just get sent back and have to do the whole thing over again anyway and it would likely be worse.”

    The day I was Baptized and Chrismated was the day the voice went silent. In the 33 years since, it has not once raised its ugly, infernal stinking head again…and life has actually become more challenging than when “the voice” was active. Glory be to God.

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