The Two Natures of Christ

Christ is both human and Divine

When the Second Person of the Holy Trinity became incarnate, He took on Himself the entirety of human nature. From that moment on in Jesus Christ there were two natures, two minds, two wills, all united in the One Person of the One Christ. He is both God and man united in the single Christ.

We cannot say that just ANY man died on the cross, but the INCARNATE GOD-MAN died on the cross. When we say Jesus Himself, we are not only thinking of the Divine Person which He was from outside of time, but also He Who took on human nature within time.

Jesus Christ is the Logos, from which everything that exists came into being. The Logos (The Word) became flesh and dwelt among us!

With love in Christ,
Abbot Tryphon

Photo: The icon of Christ the All-Merciful Saviour, the Patronal Icon of our monastery. You can order this icon through our monastery’s gift shop at https://store.vashonmonks.com

Thursday January 21, 2021 / January 8, 2021
33rd Week after Pentecost. Tone seven.
St. George the Chozebite, abbot (7th c.) and St. Emilian Bishop of Cyzicus (9th c.).
Venerable Domnica of Constantinople (395).
Venerable Gregory, wonderworker of the Kiev Caves (1093).
Venerable Gregory, hermit of the Kiev Caves (14th c.).
Hieromartyr Isidore and 72 companions at Yuriev (Dorpats) in Estonia, slain by the Latins in 1472.
New Hieromartyr Victor priest (1937).
New Hieromartyrs Demetrius, Vladimir priests, Paphnutius, Martyr Michael (1938).
New Hieromartyr Basil priest (1939).
Martyr John (1940).
St. Michael confessor, priest (1941).
Venerable Paisius of Uglich (1504).
Hieromartyr Carterius of Caesarea in Cappadocia (304).
Martyrs Theophilus the Deacon and Helladius in Libya (4th c.).
Martyrs Julian and his wife Basilissa, and with them Marcionilla and her son Celsus, Anthony, Anastasius, seven children, and twenty soldiers, at Antinoe in Egypt (313).
Venerable Elias the Hermit of Egypt (4th c.).
Martyr Abo the Perfumer of Baghdad, who suffered at Tbilisi, Georgia (786) (Georgia).
Sts. Atticus (425) and Cyrus (714), patriarchs of Constantinople.
Venerable Agatho of Egypt, monk (4th c.)
Holy Virgin Gudula of Brussels (659) (Celtic & British).
St. Gregory of Ochrid, bishop of Moesia (1012) (Bulgaria).
St. Severinus, apostle of Noricum, Austria (482).
St. Theodore of Constantinople (595).
St. Erhard, bishop of Regensburg (Bavaria) (700).
St. Emilian the Confessor, bishop of Cyzicus (9th c.).
St. Macarius (Macres) of Vatopedi, Mt. Athos (1431).
St. Severin, bishop of Cologne (397).
St. Nathalan of Aberdeenshire.
St. Pega, hermitess, of Peakirk.
St. Wulsin, bishop of Sherborne.

The Scripture Readings

1 Peter 4:12-5:5

Suffering for God’s Glory

12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”

19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Shepherd the Flock

5 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; 4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

Submit to God, Resist the Devil

5 Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for

“God resists the proud,
But gives grace to the humble.”

Mark 12:38-44

Beware of the Scribes

38 Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, 39 the best seats in the synagogues, and the best places at feasts, 40 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

The Widow’s Two Mites

41 Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two mites, which make a quadrant. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon is Igumen of All-Merciful Saviour Monastery on Vashon Island, Washington. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

3 comments:

    1. From St Athanasius, I learned that, when the eternal Word who was divine choose to be human, he glorified humanity.
      He is the true light and eternal life that entered this world. No darkness or corruption can stand in front of him. Humanity doesn’t taint his Divinity, but his Divinity perfects Humanity.
      In him, the Father sees the Perfect man which we were meant to be. Through him, we see the loving Father and know what we ought to be.

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