Let my prayer arise as incense before Thee
From Old Testament times believers have burned incense as an offering when worshiping God. The ancient temple in Jerusalem even had priests whose sole duty was to keep the censer burning twenty-four hours a day.
Ancient pagan kings were often escorted with large fans of peacock feathers and burning incense when entering their palaces. Early Christians took both these symbols for their worship in recognition of Christ as their Sovereign King and Lord. To this day the Orthodox Church uses incense in most of her services, and large circular fans, reminiscent of the peacock fans of ancient times, are held over the Gospel book during the proclamation of God’s word during celebrations of the Divine Liturgy.
As a young man attending my very first Orthodox Liturgy, I was struck by the use of incense. The words of the Psalmist King David, “Let my prayer arise as incense before Thee…”, is chanted during every celebration of Vespers during the censing of the temple. During every service where there is a great censing of the whole church, the priest (or deacon) censes the frescoes and icons as windows into eternity, as the incense wafts upward as an offering of the people of God.
The people are also censed by the priest in recognition of their having been created in the image and likeness of their Creator God. Incense is so central in Christian worship that it is even used in the worship of the domestic church, where the family gathers in prayer around their own icons, reading the scriptures together, and offering their family prayers to the Lord.
“Let my prayer arise as incense before Thee.” Psalm 141:2
With love in Christ,
Monday June 22, 2020 / June 9, 2020
3rd Week after Pentecost. Tone one.
Apostles’ (Peter & Paul) Fast. Fish Allowed
St. Cyril, archbishop of Alexandria (444).
Venerable Cyril, abbot of White Lake (Byelozersk) (1427).
St. Alexius Mechev, priest of Moscow (1923).
Uncovering of the relics of Venerable Raphael, the Confessor (2005).
Venerable Alexander, abbot of Kushta (Vologda) (1439).
Five nuns beheaded in Persia: Martyrs Thecla, Mariamne, Martha, Mary, and Enmatha (346).
Righteous Cyril of Velsk or Vazhe (Vologda) (15th c.).
St. Columba of Iona (597) (Celtic & British).
St. Baithene of Tiree (600) (Celtic & British).
Hieromartyr Alexander, bishop of Prusa (Greek).
Venerable Cyril, monk (Greek).
Three Virgin-martyrs of Chios (Greek).
St. John of Shavtel-Gaenati, Georgia (13th c.) (Georgia).
The Scripture Readings
Freed from the Law
7 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. 3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.
Sin’s Advantage in the Law
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.
Law Cannot Save from Sin
13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.
36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”
The Twelve Apostles
10 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and Judas Iscariot, who also betrayed Him.
Sending Out the Twelve
5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.