In the Divine Liturgy we experience transcendent joy
As Orthodox Christians, we know that whenever we enter into the Divine Liturgy we can experience a transcendent joy that leads to a deep sense of gratitude, and this in turn translates into a profound happiness that connects us to the Eternal Kingdom. We walk out of the service with a renewed sense of gratefulness which translates into a vision of all that is good in our world. We see that there are good people who are part of our lives, and that we are surrounded by beauty. Even the imperfections that abound, including our collective experience of this pandemic, becomes the foundation for lifting up the spirits of those around us. Being happy ourselves we are more likely to bring about happiness in others.
Being happy nurtures those random acts of kindness that everyone loves to experience, and promotes goodness and kindness among even strangers. People love it when other people are good to random people. This happiness becomes like a magnet, and even strangers are drawn to us.
There is nothing that brings about satisfaction like being grateful for our life, for the lives of those around us, and for the love God has for us. In all of this we need to remind ourselves that it is not happiness that makes us grateful, but gratefulness that makes us happy. Living in a joyful state, we become vehicles for a transcendent joy that brings about healing for those around us, and even the whole of the world is changed.
With love in Christ,
Photos: Various photographs taken during our Sunday celebration of the Divine Liturgy. Although our churches are empty because of governmental closures, they are filled with all of us who make up the Body of Christ, including those who are part of the Church Triumphant in heaven.
Monday May 11, 2020 / April 28, 2020
Fourth Week of Pascha. Tone three.
Apostles Jason and Sosipater of the Seventy, and their companions: Martyrs Saturninus, Jakischolus (Inischolus), Faustianus, Januarius, Marsalius, Euphrasius, Mammius, the Virgin Cercyra, and Christodolus the Ethiopian, at Corfu (1st. c.).
Martyrs Dada, Maximus, and Quintilian at Dorostolum (286).
Virgin-martyr Anna (1940).
St. Cyril, bishop of Turov (1183).
Martyrs Zeno, Eusebius, Neon, and Vitalis, who were converted by Apostles Jason and Sosipater.
Venerable Auxibius, bishop of Soli in Cyprus (102).
Venerable Cyriacus, abbot of Kargopol (Vologda) (1462).
Venerable Cronan, abbot of Roscrea, Ireland (7th c.) (Celtic & British).
Martyr John of Romania (Greek).
Nine Martyrs of Cyzicus. (Greek).
Miracle at Carthage (Greek).
Martyr Tibald of Pannonia (304).
The Scripture Readings
Cornelius Sends a Delegation
10 There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2 a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always. 3 About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!”
4 And when he observed him, he was afraid, and said, “What is it, lord?”
So he said to him, “Your prayers and your alms have come up for a memorial before God. 5 Now send men to Joppa, and send for Simon whose surname is Peter. 6 He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.” 7 And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. 8 So when he had explained all these things to them, he sent them to Joppa.
9 The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. 10 Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance 11 and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. 12 In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 13 And a voice came to him, “Rise, Peter; kill and eat.”
14 But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.”
15 And a voice spoke to him again the second time, “What God has cleansed you must not call common.” 16 This was done three times. And the object was taken up into heaven again.
56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”
59 These things He said in the synagogue as He taught in Capernaum.
Many Disciples Turn Away
60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”
61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”
66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”
68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”