Surrendering

In surrendering we have victory over sin and death

All that we have comes down from the Father of Lights. We should not become impatient, wanting more than we are ready to receive, for the Lord knows what is best for us. He measures His giving, according to our need, sometimes delaying the things we’ve asked for.

When we give ourselves over to Christ, He nurtures us, just as a mother nurtures her child. When we humble ourselves before the Lord, He rewards us, and when we say with all our heart, “Glory to God”, the Lord opens wide the doors to His Kingdom.

It is in our willingness to surrender our will, and all our life, that we receive victory over sin and death. It is in the moment of surrendering ourselves to the Lord, that true life begins, and we are made whole

With love in Christ,
Abbot Tryphon

Sunday February 16, 2020 / February 3, 2020
Sunday of the Prodigal Son. Tone two.
Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
Holy and Righteous Symeon the God-receiver and Anna the Prophetess (1st c.).
St. Nicholas, enlightener of Japan (1912).
New Hieromartyr John, Timothy, Adrian priests and Martyrs Vladimir, Michael (1938).
St. Romanus, prince of Uglich (1285).
St. Symeon, first bishop of Tver and Polotsk (1289).
St. Ignatius of Mariupol in Crimea, metropolitan of Gothia and Kafa (1786).
Prophet Azarias (10th c.B.C.).
Martyrs Papias, Diodorus, and Claudianus at Perge in Pamphylia (250).
Martyrs Adrian and Eubulus, at Caesarea in Cappadocia (310).
Martyr Blaise of Caesarea in Cappadocia (3rd c.).
St. Ansgar, bishop of Hamburg, enlightener of Denmark and Sweden (865).
St. Laurence of Canterbury, bishop (619) (Celtic & British).
Venerable Werburga of Chester, abbess (700) (Celtic & British).
St. Ia, virgin of St. Ives.
St. James, archbishop of Serbia (1292) (Serbia).
Martyr Paul the Syrian, who suffered under Diocletian (4th c.).
St. Sviatoslav-Gabriel and his son St. Dimitry of Yuriev (1253).
St. Sabbas of Ioannina (15th c.).
Greek New Martyrs Stamatius and John, brothers, and Nicholas their companion, in Chios (1822).

The Scripture Readings

Mark 16:1-8

He Is Risen

16 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. 2 Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. 3 And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” 4 But when they looked up, they saw that the stone had been rolled away—for it was very large. 5 And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed.

6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.”

8 So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

1 Corinthians 6:12-20

Glorify God in Body and Spirit

12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power.

15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For “the two,” He says, “shall become one flesh.” 17 But he who is joined to the Lord is one spirit with Him.

18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

Luke 15:11-32

The Parable of the Lost Son

11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon is Igumen of All-Merciful Saviour Monastery on Vashon Island, Washington. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

3 comments:

  1. Kind of funny I suppose, however when I saw the ferry boat above, I thought that is what we do – we go down to the dock, let go and get aboard and let the boat take us to places unknown and beautiful! Perhaps never visited before…..this is what it’s like when we surrender to God and let Him lead us to where He wants us to be.

    God bless!

  2. Abbot Tryphon’s words….” All that we have comes down from the Father of Lights. We should not become impatient, wanting more than we are ready to receive, for the Lord knows what is best for us. He measures His giving, according to our need, sometimes delaying the things we’ve asked for.”…

    These words reinforces what I read yesterday and by so doing indicates the Way I have to take in order to grow in Faith. To be grateful for what I have already received and not try to rush ahead, but be patient, which is not always easy, I needed to be reminded about that. Very helpful words, indeed.

    Yesterday’s reading was from St Ephraem on the Diatessaron:
    …”Be grateful for what you have received and do not grumble about the abundance left behind. What you have received and what you have reached is your share, what remains is your heritage. What, at one time, you are not able to receive because of your weakness, you will be able to receive at other times if you persevere. Do not have the presumption to try and take in one draught what cannot be taken in one draught, and do not abandon out of laziness what you may only consume little by little.”
    Thank you Abbot Tryphon and Glory to God

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