The Institutional Church

The “institutional” Church must be ripped from our mindset

The public scandal of bishops protecting clergy and church workers, in  the wake of the sexual abuse of countless children, have shocked the world, and undermined the spiritual and moral authority of the Roman Catholic Church. This, together with the very public moral failings of some well-known televangelists, have left many wondering if Christianity has any credibility left. Some have even suggested that Christianity, as we know it, is dying.

For Christianity to thrive into the next century, we must see a return to the very roots of the faith, where the Church proclaims the Good News of Christ, in all its purity, and centers herself in the mystical and sacramental core of her very being. She must offer the transformational healing that comes only with God’s grace, and through the life of His Church, fulfilling her Gospel vocation.

Perhaps what is being born in all this scandal within the Western expression of Christianity, is a renewed calling for the Eastern Church to take more seriously her mystical and sacramental roots. If we Orthodox look closely at the amazing resurrection of our Church, following the fall of communism, with the thousands of new churches being reopened, new ones built, and monasteries growing at a phenomenal rate, we can see that the twenty first century could well be the Age of Orthodoxy.

If this is to take place, we must put off everything that has brought down Western Christianity. Accountability must be foremost in how we operate as religious institutions. Bishops and priests must be accountable to one another, transgressions against the Body of Christ must be rooted out, and the clergy must be the humble servants the Gospels have called us to be.

The transformative power of the Gospel must be allowed to change the world, and for this to happen our view of an “institutional” Church must be ripped from our mindset, replaced with the vision of the Church as Hospital of the Soul.

The Holy Orthodox Church will thrive in the twenty-first century only if we do not hinder her life and ministry by allowing our own love of power and authority, to hinder our true vocation, as ministers of Christ’s mercy and love.

Love in Christ,
Abbot Tryphon

Friday March 15, 2019 / March 2, 2019
First Week of the Great Lent. Tone eight.
Great Lent. By Monastic Charter: Food without Oil
Appearance of the Kolomenskoye Icon of the Most Holy Theotokos, “Reigning” (1917).
Hieromartyr Theodotus, bishop of Cyrenia (315).
St. Arsenius, bishop of Tver (1409).
Virgin-martyr Euthalia of Sicily (257).
Martyr Troadius of Neo-Caesarea (3rd c.).
Venerable Agatho of Egypt, monk (5th c.).
440 Martyrs slain by the Lombards (579).
St. Sabbatius, monk, of Tver (1434), and his disciple St. Euphrosynus (1460).
Sts. Barsanuphius (1459) and Sabbas (1467), abbots, of Tver.
St. Chad, bishop of Lichtfield, England (672) (Celtic & British).
St. Quintus of Phrygia, confessor and wonderworker (283) (Greek).
Martyr Andronicus and the virgin Athanasia (Greek).
Hieromartyrs Nestor the bishop and Tribimius the deacon of Perga in Pamphylia (250).
Martyr Hesychius the Palatine of Antioch (304).
New Martyr Theodore Sladich of Komogovina (1788).
St. Joachim (Papoulakis) of Vatopedi, Mt. Athos and Ithaca (1868).

The Scripture Readings

Isaiah 3:1-14

Judgment on Judah and Jerusalem

3 For behold, the Lord, the Lord of hosts,
Takes away from Jerusalem and from Judah
The stock and the store,
The whole supply of bread and the whole supply of water;
2 The mighty man and the man of war,
The judge and the prophet,
And the diviner and the elder;
3 The captain of fifty and the honorable man,
The counselor and the skillful artisan,
And the expert enchanter.

4 “I will give children to be their princes,
And babes shall rule over them.
5 The people will be oppressed,
Every one by another and every one by his neighbor;
The child will be insolent toward the elder,
And the base toward the honorable.”

6 When a man takes hold of his brother
In the house of his father, saying,
“You have clothing;
You be our ruler,
And let these ruins be under your power,”
7 In that day he will protest, saying,
“I cannot cure your ills,
For in my house is neither food nor clothing;
Do not make me a ruler of the people.”

8 For Jerusalem stumbled,
And Judah is fallen,
Because their tongue and their doings
Are against the Lord,
To provoke the eyes of His glory.
9 The look on their countenance witnesses against them,
And they declare their sin as Sodom;
They do not hide it.
Woe to their soul!
For they have brought evil upon themselves.

10 “Say to the righteous that it shall be well with them,
For they shall eat the fruit of their doings.
11 Woe to the wicked! It shall be ill with him,
For the reward of his hands shall be given him.
12 As for My people, children are their oppressors,
And women rule over them.
O My people! Those who lead you cause you to err,
And destroy the way of your paths.”

Oppression and Luxury Condemned

13 The Lord stands up to plead,
And stands to judge the people.
14 The Lord will enter into judgment
With the elders of His people
And His princes:
“For you have eaten up the vineyard;
The plunder of the poor is in your houses.

Genesis 2:20-3

20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.

23 And Adam said:

“This is now bone of my bones
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

The Temptation and Fall of Man

3 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”

4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

9 Then the Lord God called to Adam and said to him, “Where are you?”

10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”

11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

13 And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent:

“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”

16 To the woman He said:

“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”

17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”

20 And Adam called his wife’s name Eve, because she was the mother of all living.

Proverbs 3:19-34

19 The Lord by wisdom founded the earth;
By understanding He established the heavens;
20 By His knowledge the depths were broken up,
And clouds drop down the dew.

21 My son, let them not depart from your eyes—
Keep sound wisdom and discretion;
22 So they will be life to your soul
And grace to your neck.
23 Then you will walk safely in your way,
And your foot will not stumble.
24 When you lie down, you will not be afraid;
Yes, you will lie down and your sleep will be sweet.
25 Do not be afraid of sudden terror,
Nor of trouble from the wicked when it comes;
26 For the Lord will be your confidence,
And will keep your foot from being caught.

27 Do not withhold good from those to whom it is due,
When it is in the power of your hand to do so.
28 Do not say to your neighbor,
“Go, and come back,
And tomorrow I will give it,”
When you have it with you.
29 Do not devise evil against your neighbor,
For he dwells by you for safety’s sake.
30 Do not strive with a man without cause,
If he has done you no harm.

31 Do not envy the oppressor,
And choose none of his ways;
32 For the perverse person is an abomination to the Lord,
But His secret counsel is with the upright.
33 The curse of the Lord is on the house of the wicked,
But He blesses the home of the just.
34 Surely He scorns the scornful,
But gives grace to the humble.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

4 comments:

  1. “If we Orthodox look closely at the amazing resurrection of our Church, following the fall of communism, with the thousands of new churches being reopened, new ones built, and monasteries growing at a phenomenal rate, we can see that the twenty first century could well be the Age of Orthodoxy.”

    I agree very much, for example, the Indonesian ROCOR mission knows orthodox after the fall of the communism. In Bali there has been a ROCOR community since 2009. This is the work of the Holy Spirit.

  2. ROCOR is small and has her proverbial “ducks in a row” compared to other Orthodox churches. Aspects of Orthodox clergy and monastic discipline safeguard against some of the notable transgressions of Western clergy and monastics. Plus there is no institutional overreach as in the West. There are big problems in Orthodoxy too, and not just because her adherents are human and subject to temptation. There are still more practicing Catholics in more or less traditional Catholic countries, for example, there are practicing Orthodox in Orthodox countries. Western Christianity, though limited in authenticity, has been a kind of small pox vaccine in the face of secularisation (though there have been heavy losses too) while the Orthodox in Orthodox countries are like the Native Americans. Fifty to seventy years of Communism has been soul-crushing and has actually changed people for the worse for a long time. The attitude of Russians I encounter now is so drastically different from my teachers who were displaced persons after the war.

  3. Thank you for this truly inspiring comment that you made! Though I am a Byzantine Catholic, I have been looking to a journey into Orthodoxy!

  4. This is the perfect web site for anybody who wishes to understand
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