An Ethnic Fraternity?

We are called to share our Orthodox Faith

Two Byzantine brothers, Saints Cyril and Methodius, brought Orthodox Christianity to the Slavs in the ninth century. The brilliance of Eastern Orthodox missionary outreach, as opposed to that of the Latin Church, was in the very use of the vernacular. These great saints who became known as the Apostles to the Slavs, left the Slavs with a liturgical language that was understandable to them. The services were not imparted in the Greek language, as though it alone was sacred enough to be used in Divine Worship, but helped them understand their new faith by worshiping in their own language.

The first missionary monks to the North American came to a land where Orthodoxy had never been. Their encounter with the native peoples was one of mutual respect. They did not greet their new neighbors as pagans, but as a people who’s experience with God was limited, but who nevertheless held to certain truths that were, by their very nature, Orthodox truths. Sharing with these peoples, the Orthodox monks came to know that the native Alaskans did not worship totem poles, but used them as tools for passing on family and tribal history. The monks honored the indigenous peoples, befriending them, and, most important of all, treating them as God’s children.

As Orthodox Christians, we are duty bound to share our faith with others. Christ is for everyone, but with all the bad press Christianity has been getting during the past decade, it is especially important that we approach evangelism in light of the historic Church. The missionary mind of the Orthodox Church must be rekindled in our time. Parishes must not remain enclaves of Greeks, Russians, Bulgarians, Palestinians, or Serbs. The doors of the churches must be opened wide, welcoming all.

Having unlocked doors is worthless if a visitor is greeted with a frown upon entering the temple. I’ve lost count at how many people have shared their experience at having been ignored by other worshipers, upon entering an Orthodox parish for the first time. Numerous people have told me about being confronted with the question, “are you Greek”, followed by, “then why are you here”. Others have shared their sadness at having been ignored in the parish hall, because they did not speak Russian.

A Roman Catholic friar once told me he’d gone to a Russian cathedral to attend his first Divine Liturgy. The first service had concluded, and as the clergy walked down the steps of the cathedral, they looked right through him, as though he were invisible, even though he was wearing his Franciscan habit. He’d felt so unwelcome, he turned and left.

Additionally, a young German wrote of his frustration at wanting to become Orthodox, yet suffering abuse from Russians who demanded that he learn Russian if he was to become Orthodox. Although they were all living in Germany, they rarely used the German language, and his sadness at their rejection of him, unless he “become Russian”, has made him feel like it would be a mistake to even continue on his journey into Orthodoxy.

What kind of witness is this? Have we reduced Orthodoxy to the status of a private club? Do we see the Church only in ethnic terms? What if Saints Cyril and Methodius had treated the Slavs in such a manner? What if the Jewish Christians of the first century had treated the gentiles in such a manner?

We are all called to be evangelists for the Orthodox Faith. Not one of us is deserving of this Pearl of Great Price, if we wish to preserve it only for ourselves. How can we say we love Christ, if we do not wish that all know Him? Can we be saved, in the end, if we wish salvation only for “our people”?

We must invite our friends and neighbors to “taste and see” the great treasure that is Orthodoxy, for it is our responsibility, as Christians, to reach out in kindness, and with a welcoming smile, when we see strangers enter our temples.

Orthodox clergy must remember that we are the first line of witness for the Faith. If we hold ourselves aloof while wearing our cassocks and crosses in public, we can not call ourselves disciples of the Lord, for in keeping ourselves aloof, we bring shame upon the Cross of Christ.

With love in Christ,
Abbot Tryphon

Photos: The architectural changes we hope to make on our church, with the addition of a bell tower, sacristy, and cosmetic additions. We now have $138,000.00 raised towards the needed $600,000.00 construction costs of both these changes to our monastery’s church, and the building of the Saint Seraphim Guest House. Please consider donating toward this worthy cause.

Thursday February 21, 2019 / February 8, 2019
Week of the Publican and the Pharisee. Tone five.
Fast-free Week. Fast-free
Great-martyr Theodore Stratelates (“the General”) of Heraclea (319).
Prophet Zechariah, from among the 12 Minor Prophets (520 BC).
St. Lyubov of Ryazan, fool-for Christ (1921).
New Hieromartyrs Simeon, Andrew, Sergius and Peter priests (1938).
New Hieromartyr Alexander priest (1942).
St. Sabbas II, archbishop of Serbia (1271).
St. Macarius, bishop of Paphos in Cyprus (Greek).
Martyr Conitus of Alexandria (249).
St. Agathangelus, bishop of Damascus (ca. 325).
Sts. John and Basil of the Kiev Caves.
St. Kew, virgin of Cornwall.
St. Cuthman, hermit of Steyning.
Martyrs Nicephorus and Stephen (Greek).
Martyrs Philadelphus and Polycarp (Greek).
St. Pergetus (Greek).

The Scripture Readings

1 John 1:8-2:6

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

The Test of Knowing Christ

2 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

The Test of Knowing Him

3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.

Mark 13:31-14:2

31 Heaven and earth will pass away, but My words will by no means pass away.

No One Knows the Day or Hour

32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. 35 Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!”

The Plot to Kill Jesus

14 After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. 2 But they said, “Not during the feast, lest there be an uproar of the people.”

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

2 comments:

  1. This was interesting for me to know – since I am in a Serbian Church everybody speaking Serbian mostly. I have a liturgy in Swedish translation together with Serbian. But I have got some words / prayers in Serbian that I experienced much stronger than in Swedish og Danish or English. So now I try to understand the language – if It was more holy ? I thought it was holy because of its history. But I did not know the history. I understand that it is a lovely language when people who loves God are praying. But finally I found Paul’s words – because I wondered so much about the power – 1.Cor.2:1-5 – and he was not speaking Serbian – kind of a comfort.
    Thank you for telling us this.

Leave a Reply

Your email address will not be published. Required fields are marked *