The Holy Trinity

Belief in the Holy Trinity is an essential doctrine of the Church of Christ

The fundamental truth of our Orthodox faith was revealed in the True God: the Holy Trinity of the Father, the Son, and the Holy Spirit. The doctrine of the Holy Trinity is in reality the declaration of the Christian faith, formulated and pronounced by the Ecumenical Councils of the One Undivided Church. And although it is impossible for the finite human mind to comprehend the substance of the True God, our true worship, and true norms of life, all emanate from this central doctrine. These truths of the Holy Trinity were formulated by the First and Second Ecumenical Councils in the Nicene Creed and were based on Divine Sources. Our human reasoning is confined to formulating the truths which already have been revealed in the Scriptures and Sacred Tradition.

The Orthodox Church believes that God is one in substance and Triune in three Persons or Hypostases. The Church pronounces in its lucid liturgical confession: “I confess the Father and the Son and the Holy Spirit, Trinity consubstantial and undivided.” In the Holy Scriptures, there are passages recorded to strengthen this belief in the Holy Trinity in which the faith in God is revealed. The Scriptures proclaim “to us there is but one God, the Father” (1 Cor. 8:6); “in him (the Son) dwelleth all the fullness of the Godhead bodily” (Col. 2:9; Matt. 26:63); and, relating to the Holy Spirit, “thou hast not lied unto men, but unto God” (Acts 5:4).

This fundamental belief in the Holy Trinity was the subject of all the Ecumenical Councils in which the unchangeable pronouncement on the Holy Trinity was affirmed. They proclaimed primarily that the second Person of the Holy Trinity, the Logos, and the Third Person, the Holy Spirit, are of the same essence of the Father. In the personal attributions of the Divine Persons of the Holy Trinity, the Father begot the Son and from the Father proceeds the Holy Spirit. The Son, the Second Person of the Trinity, sends the Holy Spirit to guide His Church (John 15:26). The nature and attributes of the Persons of the Holy Trinity are revealed through Jesus Christ. The truth can be reached only by faith, which is above and beyond human comprehension.

With love in Christ,
Abbot Tryphon

Sunday July 1, 2018 / June 18, 2018
5th Sunday after Pentecost. Tone four.
Apostles’ (Peter & Paul) Fast. Fish Allowed

Korobeinikov-Kazan Icon of the Most Holy Theotokos (movable holiday on the Saturday after to June 18th ).
Martyr Leontius, and with him Martyrs Hypatius and Theodulus, at Tripoli in Syria (73).
New Hieromartyrs Nicanor, Basil, Alexander, Basil and Sergius priests (1938).
Uncovering of the relics of St. Victor confessor, bishop of Glazov (1997).
Venerable Leontius, canonarch of the Kiev Caves (14th c.).
“Bogoliubov” (1157) Icon of the Most Holy Theotokos.
Reverence list of an “Bogoliubov” Icon of the Most Holy Theotokos: “Zimarovsky” (13th c.), Moscow (1157), “Uglich” and “Iur’evsk”.
The Meeting of the “Piukhtinsk” (“At the Source”) Icon of the Most Holy Theotokos (1946).
Venerable Leontius, clairvoyant of Dionysiou Monastery, Mt. Athos (1605).
Martyr Aetherus of Nicomedia (305).
St. Marina the Virgin of Bithynia (8th c.).
Finding of the relics (1997) of New Hieromartyr Victor, bishop of Glazov (1934).
St. Erasmus, monk (Greek).
St. Leontius the Shepherd, monk (Greek).

The Scripture Readings

Luke 24:12-35

12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

The Road to Emmaus

13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.

17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”

18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”

19 And He said to them, “What things?”

So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

The Disciples’ Eyes Opened

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.

30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Romans 10:1-10

Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for [a]Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) 7 or, “ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

Matthew 8:28-9:1

Two Demon-Possessed Men Healed

28 When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. 29 And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”

30 Now a good way off from them there was a herd of many swine feeding. 31 So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”

32 And He said to them, “Go.” So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.

33 Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. 34 And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.

Jesus Forgives and Heals a Paralytic

9 So He got into a boat, crossed over, and came to His own city.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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