Our Real Self

Restored to health and wholeness

The cleansing of the nous, the eye of the soul, is the necessary step towards our restoration to the state God intended when He created us.  This restoration of the nous, darkened by our sin, brings about the transformation that must happen before theosis can take place. Also known as deification, theosis completes that which was begun when the Logos took on our flesh, joining His Divinity to our humanity. When our nous is in communion with God, we become our real self, the seat of our personhood. Crushing down the ego, which is nothing but the ultimate disconnect from our Creator, and our false self, we are restored, becoming the person whom God intended, and restored to health and wholeness.

With love in Christ,
Abbot Tryphon

Tuesday May 15, 2018 / May 2, 2018
Sixth Week of Pascha. Tone five.

St. Athanasius the Great, archbishop of Alexandria (373).
Translation of the relics (1072 and 1115) of the Holy Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015).
St. Athanasius III, patriarch of Constantinople and wonderworker of Lubny (1654).
Martyrs Hesperus, Zoe, and their sons Cyriacus and Theodulus, at Attalia (2nd c.).
St. Boris-Michael, prince of Bulgaria (907).
“Putivl’sk” (1635) and “Vutivansk” Icons of the Mother of God.
St. Athanasius of Syandem and Valaam (1550).
Blessed Basil of Kadom (1848).
St. Jordan the Wonderworker (Greek).

The Scripture Readings

Acts 17:19-28

19 And they took him and brought him to the Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Addressing the Areopagus

22 Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. 26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’

John 12:19-36

19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”

The Fruitful Grain of Wheat

20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”

22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”

Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

2 comments:

    1. Email the monastery with the days that work for you, and we’ll see if we can fit you in. We, however, can only house men, since the guest house is in the enclosure. Once we have our larger guest house built, we’ll be able to house women guests as well.

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