The Banquet of the Lord

The importance of preparing for the Divine Liturgy

That the Church requires us to prepare to receive the Holy Mysteries of the Body and Blood of Christ, prior to the celebration of the Divine Liturgy, by saying the Pre-Communion Prayers, is a given. The Church also requires us to fast from midnight on, abstaining from either food or drink, until after we have received the Body and Blood of our Saviour. The only exception is when we must, because of health issues, eat or drink something, and this must be blessed by our confessor or priest.

Although not required, if we read the appointed Epistle and Gospel readings prior to entering into the Liturgy, the Word can better enter the heart, for when hearing God’s Word for the second time, we are more receptive, and the Word penetrates deeply.

Perhaps the most important preparation we must make before attending the Divine Liturgy, is to be sure we are at peace with all our brothers and sisters. We dare not approach the chalice with malice or hatred towards anyone, nor can we receive the Holy Gifts with a heart that has refused to forgive those who have hurt or offended us. An important part of forgiving others, is for us to seek forgiveness. Thus, frequent confession is an imperative.

Participating in the Divine Liturgy is a great privilege, for in this service we are entering into a place where there is neither time nor space, and where we are worshiping the Holy Trinity, together with the hosts of heaven.

In the Liturgy, encounter God in a way that is beyond human comprehension, for we are invited to commune with our Creator in the most intimate way. To approach the Holy Mysteries (Communion) without thought, as though we were simply going to a movie, is beyond foolishness. To receive the “hot coals” that is meant to transform us, and make us whole, without proper preparation, is a very dangerous thing to do.

Love in Christ,
Abbot Tryphon

Tuesday February 13, 2018 / January 31, 2018
Week of the Last Judgment. Tone three.
Maslenitsa. Meat is excluded

Holy Wonderworkers and Unmercenaries Cyrus and John(311) and with them Martyrs Athanasia and her daughters Theoctiste, Theodota, and Eudoxia, at Canopus in Egypt (311).
St. Nicetas of the Kiev Caves, bishop of Novgorod (1108).
Martyrs Victorinus, Victor, Nicephorus, Claudius, Diodorus, Serapion, and Papias of Egypt (251).
Martyr Tryphaenes at Cyzicus (1st c.).
New Martyr Elias (Ardunis) of Mt. Athos (1686) (Greek).
Venerable Pachomius, abbot of Keno Lake Monastery (1525).
St. Marcella of Rome (410).
St. Athanasius, bishop of Methona (880).
St. Arsenius of Paros (1877).

The Scripture Readings

Jude 1-10

Greeting to the Called

1 Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified by God the Father, and preserved in Jesus Christ:

2 Mercy, peace, and love be multiplied to you.

Contend for the Faith

3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.

Old and New Apostates

5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

8 Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries. 9 Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.

Luke 22:39-42

The Prayer in the Garden

39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”

41 And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.”

Luke 22:45-23:1

45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”

Betrayal and Arrest in Gethsemane

47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”

49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear.

51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.

52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.”

Peter Denies Jesus, and Weeps Bitterly

54 Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.”

57 But he denied Him, saying, “Woman, I do not know Him.”

58 And after a little while another saw him and said, “You also are of them.”

But Peter said, “Man, I am not!”

59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.”

60 But Peter said, “Man, I do not know what you are saying!”

Immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times.” 62 So Peter went out and wept bitterly.

Jesus Mocked and Beaten

63 Now the men who held Jesus mocked Him and beat Him. 64 And having blindfolded Him, they struck Him on the face and asked Him, saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him.

Jesus Faces the Sanhedrin

66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.”

But He said to them, “If I tell you, you will by no means believe. 68 And if I also ask you, you will by no means answer Me or let Me go.  69 Hereafter the Son of Man will sit on the right hand of the power of God.”

70 Then they all said, “Are You then the Son of God?”

So He said to them, “You rightly say that I am.”

71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”

Jesus Handed Over to Pontius Pilate

23 Then the whole multitude of them arose and led Him to Pilate.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

3 comments:

  1. Good morning Father,
    I think spellcheck changed your sentence that after midnight we fast from ‘food AND drink’ not ‘food or drink.’
    A blessed Triodion to you and the brothers.

  2. This is a good reminder. I often get the externals of fasting and the prayers but have exasperation and anger in my heart. Lord have mercy!

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