The Chief Criterion

The fulfillment of the law is love

We can be rich in liturgical correctness and wealthy in traditions, but if we do not have love and mercy, we are in reality bankrupt. Our Lord Himself made love and mercy the chief criterion whereby we will be judged on the Last Day. The fulfillment of the law is love, not liturgical correctness, as was thought by the Pharisees. When we see our Orthodox Christian faith only in the context of liturgical correctness, and the length of our services, but do not love others, we will have gained nothing of eternal value. If we do not show compassion and mercy towards everyone we meet, we will have committed a grievous crime against our Orthodox faith, and will stand before God with nothing to show for our life.

With love and blessings
Abbot Tryphon

Thursday August 3, 2017 / July 21, 2017

9th Week after Pentecost. Tone seven.

Prophet Ezekiel (6th c. B.C.).
Venerable Symeon of Emesa, fool-for-Christ (590), and his fellow faster Venerable John.
New Hieromartyr Peter priest (1938).
New Hieromartyrs Simo Banjac and Milan Stojisavljevic and his son Martyr Milan of Glamoc, Serbia (1941-1945).
Venerable Onuphrius the Silent of the Kiev Caves (12th c.) and St. Onesimus, recluse of the Kiev Caves (13th c.).
Uncovering of the relics (1649) of Venerable Anna of Kashin (1337).
Martyr Victor of Marseilles.
Martyr Acacius of Constantinople. (Greek).
Venerable Eleutherius of “Dry Hill” (Greek).
St. Parthenius of Radovizlios, bishop (Greek).
St. Anna, mother of Venerable Sabbas the Serbian (Serbia).
Hieromartyr Zoticus of Comana in Armenia (204).
Martyrs Justus, Matthew, and Eugene of the 13 who suffered at Rome together with the Martyrs Trophimus and Theophilus (305).
Martyr Bargabdesian, deacon, at Arbela in Assyria (354)
St. Paul, bishop, and St. John, presbyter, ascetics near Edessa (5th c.).

The Scripture Readings

1 Corinthians 14:6-19

Tongues Must Be Interpreted

6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? 8 For if the trumpet makes an uncertain sound, who will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them iswithout significance. 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church thatyou seek to excel.

13 Therefore let him who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Matthew 20:17-28

Jesus a Third Time Predicts His Death and Resurrection

17 Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, 19 and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”

Greatness Is Serving

20 Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.

21 And He said to her, “What do you wish?”

She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”

22 But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

They said to Him, “We are able.”

23 So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with;[b] but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”

24 And when the ten heard it, they were greatly displeased with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon

All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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