Jubilation

And the Resurrection of Jesus Christ

The jubilation of the Church is also the jubilation of the Divine Persons of the Holy Trinity at the accomplishment of our salvation. The resurrection of Christ, which brought on the defeat of the power of death, is the cause of joyful praise, because He is the cause of the death of death, and the destruction of Hades. Christ’s resurrection is the beginning of an eternal life. Because of Christ’s resurrection, death no longer separates us from God, and we are no longer destined for the darkness of Hades, but rather brought into heavenly mansions, to dwell there eternally in the fullness of everything good.

Christ is Risen!
Truly He is Risen!

With love in Christ,
Abbot Tryphon

Tuesday April 18, 2017 / April 5, 2017
Bright Tuesday.
Bright Week. Fast-free

“Iveron” Icon of the Most Holy Theotokos (movable holiday on the Tuesday of the Bright Week).
Blessed Martyrs and Fathers of the St. David-Gareji Monastery (17th c.) (Georgia) (movable holiday on the Tuesday of the Bright Week).
“Shuisky” Icon of the Most Holy Theotokos (movable holiday on the Tuesday of the Bright Week).
Transation of the relics (1652) of St. Job, patriarch of Moscow (1607).
Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them at Thessalonica (303).
New Hieromartyr Alexis priest (1930)..
New Hieromartyr Nicholas priest (1931).
Venerable Publius of Egypt, monk (4th c.).
Venerables Theonas, Symeon, and Phorbinus of Egypt (4th c.).
Venerable Mark the Anchorite of Athens (400).
Venerable Plato, abbot of the Studion (813).
Venerable Theodora, nun, of Thessalonica (892) (Greek).
New Martyr George of New Ephesus (1801).
Repose of St. Philip the First, metropolitan of Moscow (1473).
Five girls martyred at Neanidor of Lesbos (Greek).
Martyrs Theodora and Didymus of Alexandria (305).
The Martyr Fermus.
New Martyr Argyra at Constantinople (1725).
New Martyr Panaghiotis of Jerusalem (1820).
St. Derfel of Lianderfel.
Venerable Ethelburga, queen and Abbes of Lyminge, Kent.
Martyrs Claudius, Diodorus, Victor, Victorinus, Pappia, Serapion, and Nicephorus (Greek).

The Scripture Readings

Acts 2:14-21

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 For these are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was spoken by the prophet Joel:

17 ‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.
18 And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.
19 I will show wonders in heaven above
And signs in the earth beneath:
Blood and fire and vapor of smoke.
20 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
21 And it shall come to pass
That whoever calls on the name of the Lord
Shall be saved.’

Luke 24:12-35

12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

The Road to Emmaus

13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.

17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”

18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”

19 And He said to them, “What things?”

So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

The Disciples’ Eyes Opened

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.

30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Abbot Tryphon

About Abbot Tryphon

The Rt. Rev. Father Tryphon is abbot of the All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Rt. Rev. Bishop Theodosy of Seattle, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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