The Incubator

Building the bonds of an Orthodox family

Evenings spent together as family is important, for these moments not only build a bond between parents and their children, but serve as important times in which to share family values. The old saying that “a family that prays together, stays together” was a truism that is often forgotten. I remember, as a boy of six, a Catholic family living next to us who had a small family chapel, complete with altar, statues, and candles. Every evening they would all gather in that little chapel to pray the rosary. As a protestant boy, I remember wishing we had a chapel as well.

Family meals are also important times for building strong moral and spiritual foundations in children. Sitting around the dinner table is a great time for parents to develop strong bonds of trust with their children. Dinner is a perfect time for talking to your children about their friends, or school activities, or recounting the homily from the Sunday Liturgy. Family members dispersing throughout the house for the evening, can end up functioning as autonomous entities, and family bonds are unlikely to develop in a healthy manner.

The domestic church, which is such an important element of the Orthodox Christian tradition, can not be developed in a family where meals, prayers, and social life are all in separate parts of the house. Parents, in their capacity as shepherds and nurturers, have the God given responsibility to make sure the home is an incubator for a life of righteousness, and where the Orthodox faith can take root. It is in such households that these children, in turn, learn how to be good parents to their own future children.

Hebrews 10:24-25: “… and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another …”

With love in Christ,
Abbot Tryphon

Photos: I’m now in Walla Walla, WA., giving a retreat at Saint Silouan Orthodox Church.

Sunday March 19, 2017 / March 6, 2017
Third Sunday of the Great Lent: Adoration of Cross. Tone six.
Great Lent. Food with Oil

The 42 Martyrs of Ammoria in Phrygia, including: Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (845).
Venerable Job (Joshua in Schema) of Solovki (1720).
The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326).
Monk-martyrs Conon and his son Conon of Iconium (270-275).
Venerable Arcadius, monk, of Cyprus (361), and his disciples Julian and Bulius.
Icons of the Most Holy Theotokos “Chenstokhovskaya”, “Shestokhov” (“Hearth”). “Blessed Heaven” Icon of the Most Holy Theotokos in Moscow.
Translation of the relics (1230) of Martyr Abraham of Bulgaria (1229).
Venerable Fridolin, abbot, enlightener of the Upper Rhine (538).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (304).
Translation of the relics Sts. Cyneswitha and Cyneburga, abbesses of Caistor, and St. Tibba, nun, of Rynall.
Monk-martyr Maximus (Greek).
Martyr Euphrosynus (Greek).
Martyrs Julian and Eubulus (Greek).
St. Hesychius the Wonderworker, monk (Greek).

The Scripture Readings

Sunday March 19, 2017 / March 6, 2017
Third Sunday of the Great Lent: Adoration of Cross. Tone six.
Great Lent. Food with Oil

The 42 Martyrs of Ammoria in Phrygia, including: Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (845).
Venerable Job (Joshua in Schema) of Solovki (1720).
The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326).
Monk-martyrs Conon and his son Conon of Iconium (270-275).
Venerable Arcadius, monk, of Cyprus (361), and his disciples Julian and Bulius.
Icons of the Most Holy Theotokos “Chenstokhovskaya”, “Shestokhov” (“Hearth”). “Blessed Heaven” Icon of the Most Holy Theotokos in Moscow.
Translation of the relics (1230) of Martyr Abraham of Bulgaria (1229).
Venerable Fridolin, abbot, enlightener of the Upper Rhine (538).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (304).
Translation of the relics Sts. Cyneswitha and Cyneburga, abbesses of Caistor, and St. Tibba, nun, of Rynall.
Monk-martyr Maximus (Greek).
Martyr Euphrosynus (Greek).
Martyrs Julian and Eubulus (Greek).
St. Hesychius the Wonderworker, monk (Greek).

The Scripture Readings

Luke 24:36-53

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate in their presence.

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

The Ascension

50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. 52 And they worshiped Him, and returned to Jerusalem with great joy, 53 and were continually in the temple praising and blessing God. Amen.

Hebrews 4:14-5:6

Our Compassionate High Priest

14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Qualifications for High Priesthood

5 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”

6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;

Mark 8:34-9:1

Take Up the Cross and Follow Him

34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

9 And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Father Tryphon is abbot of the All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Rt. Rev. Bishop Theodosy of Seattle, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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