Keeping Watch

Holiness comes only to those who keep watch

Not an hour should pass without taking time to examine our heart, for the hour of judgement can come at any time, and we must be ready to give account to God for our life. In the Gospel of Matthew (5:8), we read “Blessed are the pure in heart, for they shall see God”. It is clear that without a humble and contrite heart we shall not see God.

Saint Isaac of Syria tells us, “No one has understanding if he is not humble, and he who lacks humility lacks understanding.” The prescription given to us by all the Holy Fathers point that discrimination and watchfulness are the path to achieve purity of heart, for someone who is proud, and who has not rooted out the sickness that is within his heart, will be unable to please God, for only holiness of life opens the doors to the Paradise that awaits us.

No spiritual improvement can be made if we do not seek to please God with holiness of life, yet any good in our deeds must be attributed to God. “There is none that doeth good, no not one (Romans 3:12)”, and “For there is not a just man upon earth, that doeth good, and sinneth not (Ecclesiastes 7:20)”.

If we find we’ve neglected our spiritual struggle, and acted with foolish abandon, we, in our weakness, must turn to God in repentance, and this can happen only with an hourly examination of the heart. We must resolve to turn ourselves around, with God’s help, and fight against the enemy of our souls, for holiness comes only to those who struggle.

With love in Christ,
Abbot Tryphon

Monday March 13, 2017 / February 28, 2017
Third Week of the Great Lent. Tone five.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Venerable Basil the Confessor (747), companion of St. Procopius at Decapolis.
St. Arsenius (Matsievich), metropolitan of Rostov, confessor (1772).
New Hieromartyr Sergius priest (1932).
Blessed Nicholas of Pskov, fool-for-Christ (1576).
Hieromartyr Proterius, patriarch of Alexandria, and six companions (457).
Hieromartyr Nestor, bishop of Magydos in Pamphylia (250).
Venerables Marana, Cyanna (Kyra), and Domnica (Domnina), nuns, of Syria (ca. 450).
Apostles Nymphas and Eubulus.
Venerable Romanus, desert-dweller of Condat in the Jura Mountains (460) (Gaul).
New Virgin-martyr Kyranna of Thessalonica (1751) (Greek).
Venerable Barsus of Damascus, bishop (Greek).
February 29th.
Venerable John Cassian the Roman, abbot (435).
Venerable John, called Barsanuphius, of Nitria in Egypt (5th c.).
Martyr Theoctyrist [Theostyrictus] (8th C).
“Devpeteruv” (1392) Icon of the Mother of God.
The Monk Leo, Cappadocian Monastic.
Venerable Cassian, recluse and faster of the Kiev Caves (12th c.).
St. Oswald, archbishop of York (992) (Celtic & British).
St. Germanus of Dacia Pontica (Dobrogea, Romania) (5th c.) (Romania).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
St. Cassian of Mu Lake Hermitage, disciple of St. Alexander of Svir (16th c.).
St. Meletius, archbishop of Kharkov (1840).

The Scripture Readings

Isaiah 8:13-9:7

13 The Lord of hosts, Him you shall hallow;
Let Him be your fear,
And let Him be your dread.
14 He will be as a sanctuary,
But a stone of stumbling and a rock of offense
To both the houses of Israel,
As a trap and a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble;
They shall fall and be broken,
Be snared and taken.”

16 Bind up the testimony,
Seal the law among my disciples.
17 And I will wait on the Lord,
Who hides His face from the house of Jacob;
And I will hope in Him.
18 Here am I and the children whom the Lord has given me!
We are for signs and wonders in Israel
From the Lord of hosts,
Who dwells in Mount Zion.

19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.

21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.

The Government of the Promised Son

9 Nevertheless the gloom will not be upon her who is distressed,
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.
2 The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.

3 You have multiplied the nation
And increased its joy;
They rejoice before You
According to the joy of harvest,
As men rejoice when they divide the spoil.
4 For You have broken the yoke of his burden
And the staff of his shoulder,
The rod of his oppressor,
As in the day of Midian.
5 For every warrior’s sandal from the noisy battle,
And garments rolled in blood,
Will be used for burning and fuel of fire.

6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

Genesis 6:9-22

Noah Pleases God

9 This is the genealogy of Noah. Noah was a just man, perfect in his generations. Noah walked with God. 10 And Noah begot three sons: Shem, Ham, and Japheth.

11 The earth also was corrupt before God, and the earth was filled with violence. 12 So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.

The Ark Prepared

13 And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. 14 Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. 15 And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. 16 You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower, second, and third decks. 17 And behold, I Myself am bringing floodwaters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die. 18 But I will establish My covenant with you; and you shall go into the ark—you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive. 21 And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them.”

22 Thus Noah did; according to all that God commanded him, so he did.

Proverbs 8:1-21

The Excellence of Wisdom

8 Does not wisdom cry out,
And understanding lift up her voice?
2 She takes her stand on the top of the high hill,
Beside the way, where the paths meet.
3 She cries out by the gates, at the entry of the city,
At the entrance of the doors:
4 “To you, O men, I call,
And my voice is to the sons of men.
5 O you simple ones, understand prudence,
And you fools, be of an understanding heart.
6 Listen, for I will speak of excellent things,
And from the opening of my lips will come right things;
7 For my mouth will speak truth;
Wickedness is an abomination to my lips.
8 All the words of my mouth are with righteousness;
Nothing crooked or perverse is in them.
9 They are all plain to him who understands,
And right to those who find knowledge.
10 Receive my instruction, and not silver,
And knowledge rather than choice gold;
11 For wisdom is better than rubies,
And all the things one may desire cannot be compared with her.

12 “I, wisdom, dwell with prudence,
And find out knowledge and discretion.
13 The fear of the Lord is to hate evil;
Pride and arrogance and the evil way
And the perverse mouth I hate.
14 Counsel is mine, and sound wisdom;
I am understanding, I have strength.
15 By me kings reign,
And rulers decree justice.
16 By me princes rule, and nobles,
All the judges of the earth.[a]
17 I love those who love me,
And those who seek me diligently will find me.
18 Riches and honor are with me,
Enduring riches and righteousness.
19 My fruit is better than gold, yes, than fine gold,
And my revenue than choice silver.
20 I traverse the way of righteousness,
In the midst of the paths of justice,
21 That I may cause those who love me to inherit wealth,
That I may fill their treasuries.

Abbot Tryphon

About Abbot Tryphon

The Rt. Rev. Father Tryphon is abbot of the All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Rt. Rev. Bishop Theodosy of Seattle, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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