Love and Mercy

Where the temporal and the eternal are connected

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We can be rich in liturgical correctness and wealthy in traditions, but if we do not have love and mercy, we are in reality bankrupt. Our Lord Himself made love and mercy the chief criterion whereby we will be judged on the Last Day. The fulfillment of the law is love, not liturgical correctness, as was thought by the Pharisees. When we see our Orthodox Christian faith only in the context of liturgical correctness, and the length of our services, but do not love others, we will have gained nothing of eternal value. If we do not show compassion and mercy towards everyone we meet, we will have committed a grievous crime against our Orthodox faith, and will stand before God with nothing to show for our life.

Our liturgical rites, religious traditions, and sublime correctness in our theology, are of no value if we have not love and mercy. When we rise to a sincere evangelical love for others, we become God’s collaborators, for our Christian love and mercy is the most divine trait possible for the human being. Our mercy is the expression of our love of God, for it is in our love of God that our mercy is poured out upon those who suffer, and upon those who are ill, or helpless in body and mind. Our Christian mercy springs from love and is a concrete expression of love.

Our religious rites and practices are not ends in themselves, but vehicles by which we enter into a profound relationship with God, Who is love. The very essence of our Christian faith is love because God Himself is love (1 John 4:8). Thus, our Christian morality, our ethics, and even our liturgical services and rites, are inconceivable in the absence of love. And, this love is not merely an act that has sprung up from a sense of ethical duty, but something that binds our world, the one seen, to the heavenly world, that world unseen. One world is temporal, and the other world is eternal, yet both have been created by God. The temporal world is wherein we exercise, preparing ourselves for the eternal world. Mercy and love is the means by which both are connected.

With love in Christ,
Abbot Tryphon

Photo: Some of the many visitors to the monastery on Saturday. (Click on photo to enlarge)

Sunday June 14, 2015 / June 1, 2015

2nd Sunday after Pentecost. All Russian Saints. Tone one.
Apostles’ (Peter & Paul) Fast. Fish Allowed

All venerable and holy Fathers of the Holy Mount Athos (movable holiday on the 2nd Sunday of Pentecost).
All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).
“Kaluga” Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles’ Fast).
Martyr Justin the Philosopher, and those with him at Rome: Martyrs Justin, Chariton and his wife Charita, Euelpistus, Hierax, Peon, Valerian and Justus (166).
Venerable Dionysius, abbot of Glushitsa (Vologda) (1437).
New Hieromartyr Basil priest, Virgin-martyr Vera (1940).
Glorification (1990) of Righteous John of Kronstadt (1908).
Venerable Justin (Popovich) of Chelije in Serbia (1979) (Serbia).
Venerable Agapitus, unmercenary physician of the Kiev Caves (1095).
St. Mertius the Farmer of Myra in Lycia (912).
Martyr Neon (Greek).
Hieromartyr Pyrrhus the Virgin (Greek).
Martyr Firmus of Magus (3rd c.) (Greek).
Martyr Thespesius of Cappadocia (230) (Greek).
Holy Martyrs Shio the New, David, Gabriel and Paul of Gareji (1696) (Georgia).

Scripture Readings

Romans 2:10-16

10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Matthew 4:18-23

Four Fishermen Called as Disciples

18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 Then He said to them, “Follow Me, and I will make you fishers of men.” 20 They immediately left their nets and followed Him.

21 Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, 22 and immediately they left the boat and their father, and followed Him.

Jesus Heals a Great Multitude

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Father Tryphon is abbot of the All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Rt. Rev. Bishop Theodosy of Seattle, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

One comment:

  1. As a Evangelical Christian interested in learning about the Orthodox Church, I found this particular blog entry very informative and helpful. Thank you.
    God Bless!
    Art Pederson
    Prince Albert, Saskatchewan, Canada

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