Saturday, April 18 / April 5 (Church Calendar)

Glory to Jesus Christ! Glory to Him forever!

Great and Holy Saturday

Saints of the Day

April 5 / 18. Martyrs Theodulus, reader, and Agathapodes, deacon, and those with them at Thessalonica. St. Publius of Egypt, monk. Saints Theonas, Symeon, and Phorbinus, of Egypt. St. Theodora, nun of Thessalonica. St. Mark the Anchorite of Athens. St. Plato, abbot of the Studion. New-Martyr George of New Ephesus. (Greek Calendar: Martyrs Claudius, Diodorus, Victor, Victorinus, Pappias, Serapion, and Nicephorus. Five girl martyrs of Nenidor of Lesbos.) Repose of Blessed Theodore of Svir (1822), Righteous Symeon Klimych (1837), and Elder Philemon of Valaam and Jordanville (1953).

Photo of the Day

Awaiting the Holy Resurrection of Christ, Our God and Saviour.

Quote of the Day

Why Pascha and not Easter?

As we know, the time of the Old Testament was a period of preparation for the Jewish nation for the advent of the Messiah. Therefore, some events in the life of the Jewish people, and especially the predictions of the prophets, have a direct relation to the advent of Jesus Christ and the coming of the epoch of the New Testament. The law of the Old Testament, according to the words of the Apostle Paul, was “a child-bearer to Jesus Christ” and “a shadow of future blessings” (Gal. 3:24, Heb. 10:1).
The most significant occurrence in the history of the Jewish nation was its liberation from Egyptian slavery in the time of the prophet Moses, some fifteen hundred years before Christ. This liberation became commemorated in the feast of the Jewish Passover with other related events: the angel’s slaying of the Egyptian first-born and the “passing over” of the Jewish infants, whose houses had signs made with the blood of a Paschal lamb; (The word “Pascha” means “to pass by.” the miracle of the march through the Red Sea and the loss of the Egyptian army pursuing the Hebrews; and then the receiving of the Law (the Ten Commandments) on Mount Sinai by the Jewish people and the establishment of the Covenant with God, after which the Jewish nation was considered God’s chosen people. Since then, in celebrating Passover and following their ancestors’ traditions, the Hebrews symbolically make an offering of a Paschal lamb.

In the coincidence of the death and the resurrection of the Lord Jesus Christ with the celebration of Passover, one ought to see God’s sign of a profound inner relationship between these two events.

Bishop Alexander (Mileant)

Scripture Readings for the Day

Romans 6:3-11


3
Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Matthew 28:1-20

He Is Risen

1 Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. 3 His countenance was like lightning, and his clothing as white as snow. 4 And the guards shook for fear of him, and became like dead men.
5 But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here; for He is risen, as He said. Come, see the place where the Lord lay. 7 And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.”
8 So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word.

The Women Worship the Risen Lord

9 And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. 10 Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.”

The Soldiers Are Bribed

11 Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ 14 And if this comes to the governor’s ears, we will appease him and make you secure.” 15 So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.

The Great Commission

16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17 When they saw Him, they worshiped Him; but some doubted.
18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Abbot Tryphon

About Abbot Tryphon

The Very. Rev. Abbot Tryphon All-Merciful Saviour Monastery on Vashon Island, Washington. The Monastery is under the omophore of The Most Rev. Archbishop Kyrill of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia. Situated in the heart of a beautiful forest, surrounded by the Salish Sea, the monastery is reached by ferry from either Seattle, or Tacoma, Washington.

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