“Seeing they do not see and hearing they do not hear…” (Matt. 13:13) This is Jesus’ description of those who encountered Him but did not understand. Just because we see something doesn’t mean we see it. Just because we hear something doesn’t mean we’ve heard it. This is particularly true of Holy Scripture. Just because we read it doesn’t mean we’ve read it. Why do we read the Scriptures? I assume that…
You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (2 Cor. 3:2-3) The mental habits of the modern world are not unlike the scientific method. We examine things, study them,…
How did the Scriptures become the Scriptures? In particular, how did early Christians decide which books would be included in the Scriptures and which books would not – for there were far more writings of the time that were set aside than those that were accepted as being Scripture? Interestingly, the process did not happen right away. The writings that are today described as being the New Testament were largely or completely…
Now therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the…
Where does the Gospel begin – how do we tell the story of Christ? This question may seem too obvious to require an answer. However, it is increasingly relevant in what some describe as a “post-Christian” era. This reality came home to me years ago, during the first year of my ordained ministry. A woman began attending the Church where I served and presented herself for Baptism. Our conversation quickly turned to…
Today marks one of the greatest feasts of the Orthodox year (New Calendar), the Feast of Theophany, Christ’s Baptism in the Jordan river. Across the world Orthodox Christians will gather after the Liturgy to bless the waters: the ocean, a river, a spring, etc. Every feast day in Orthodoxy is connected to the Feast of Pascha, because Pascha is God’s great act of salvation. However, some feasts show this connection more clearly…
This week, the Church moves from the feast of Christmas to the feast of the Theophany – the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and His salvation of the world. Many Christians,…
Suppose you had a great treasure and placed it in a box – locked tight – and kept the key to yourself. Others could desire the great treasure. The treasure could be given to them – though still in the locked box. Suppose, as well, that the content of the treasure is described in writings of those who have seen the treasure. But the box is locked. And now lets add about…
For those who are unused to the place of Tradition in the understanding and interpretation of the Christian faith, it is easy to assume that Tradition is simply an additional set of texts to be read alongside and in addition to Scripture. There are certainly texts which belong to Tradition (indeed the Church would consider the texts of Scripture itself to be part of Tradition). The teachings of the Apostles were “handed…
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift. Therefore it is said, “When he ascended on high he led a host…
