Tag: religion of the heart

  • Yet Not I

    I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me (Gal. 2:20). +++ In my last two posts, I have written with some care about the “false self,” which has also been referred to as the ego. I have also spoken about the heart, the seat of the true self that is “hid with Christ in God” (Col. 3:3). An obvious…

  • The Death of the Moral Man

    There is no man who lives and does not sin. – from the Burial Office +++ There are many reactions to the pain of our existence. I try to remember from hour to hour that I live among the “walking wounded.” As the Jewish philosopher Philo said, “Everyone you see is fighting a difficult battle.”…

  • Learning to Walk

    I cannot remember learning to walk (I was nine-months old). I do, however, remember learning to ride a bicycle. I think the two experiences are fairly similar. I know that falling down is something both of them have in common. I also know that both of them require falling down as part of the learning…

  • The Disappointment of Religion

    Reading the lives of the saints often raises our expectations. We read of someone transfigured with light, or of someone who is present in two places at once. We read beautiful descriptions of the inner life, of an awareness of our union with God or clarity with regard to the nature of all things. In…

  • To Bethink in Wonder

    There are many cliches describing our cultural failure to be “present to the moment.” We do not “stop and smell the roses.” We do not “let go and let God.” There is a momentum to life that carries us along. Our jobs, our families, our habits – all conspire to make us oblivious to the…

  • The Language of Silence

    The language of the heart is silence—not a bleak, empty silence, but a profound and meaningful silence that ceaselessly sings the glory of God. Archimandrite Meletios Webber +++ The language…is silence. I will violate this wonderful oxymoron by speaking about the silence. It is the inherent problem with all theology. We use words to speak…

  • The Mystery, Upborne, Fulfilled

    Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have…

  • To Know What You Cannot Know

    You cannot know God – but you have to know Him to know that. – Fr. Thomas Hopko +++ This small quote from Fr. Thomas has stayed with me since I first heard it. It says so much by saying so little. I find two groups of people increasingly common in my conversations – those…

  • The Border of the Grace of God

    This Sunday, on the Orthodox calendar, commemorates St. Mary of Egypt, 6th century harlot-turned-saint. This meditation was written in Jerusalem in 2008 when I was on pilgrimage. The image is of the icon mentioned in the meditation. Today, walking and weaving our way through the streets of Old Jerusalem, shops on each side of the…

  • Knowing the Truth

    This Sunday in the Orthodox Church commemorates St. Gregory Palamas. His work represents the triumph of reality over theory – of true knowledge of God versus scholasticism. This is an article written in 2008, following my pilgrimage to the Holy Land. +++ From the book, The Enlargement of the Heart, by Archimandrite Zacharias: For Elder Sophrony…


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Latest Comments

  1. Matthew, in western art the painter is always present, the person in the picture is a creature of the painter.…

  2. Last, I should add that when I refer to Orthodox theology, I’m not referring to ideas we entertain in our…

  3. Matthew, I’m not sure what Father Stephen is going to say about your question of veneration of icons v.s. Renaissance…


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