There is a tendency in our modern world to make things as simple as possible. We hide the complexities behind a keyboard (I don’t know how my computer works – or not very well) or we treat things that seem complex as unnecessary obfuscations. This same drive to simplify was very much alive in the 16th century as Christianity underwent reform in many places of the world. Thomas Cranmer, the English Reformer,…
For a man who does not believe in God – nothing points to God. For a man who believes in God – everything points to God. So who’s right? There is almost no argument between these two experiences. For someone who does not believe in God my own contention that everything points to God is pretty much meaningless. In extraordinary cases we can listen to each other and struggle to understand what…
A continuation of the series on culture and the individual. As inhabitants of our modern culture, we find ourselves trapped in a world of “cause and effect.” It is a physical explanation of the universe that has, for all intents and purposes, become a universal metaphor, dominating religion and the most personal aspects of our lives. We see ourselves as the agents of change – or responsible for the disasters that litter…
The following passage from The Brothers Karamazov is taken from one of the “Talks and Homilies” of the Elder Zossima – one of the key characters in the novel. His thoughts echo earlier articles here that contrast man as “individual” (isolation) to man as Person (brotherhood and communion). I plan to offer a series of thoughts on the position of the Christian in a consumer culture. Look at the worldly and at the…
Recent questions have been raised about the difference between icons and sacraments in the Orthodox Church. It is an easy place for confusion to occur – particularly when seen from the outside. The Church in the West, particularly the Roman Catholic Church, developed a carefully-worded and defined understanding of sacrament during the Middle Ages. This definition depended on matters such as the authority of its institution, the intention of its performance, and…
Icons are not about art. Icons are not about left-overs of Byzantine style. Icons are not about the idolatrous impulse within fallen humanity. Icons are about the very nature of our salvation. The history of Western theology, particularly the opposition to icons within the Protestant movement, has removed one of the most traditional components of Christian theology and handicapped the modern imagination and understanding of our relationship to God. Our encounters with…
And we all, with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). It is a teaching of the Fathers concerning the holy icons that we do not truly “see” them if we have no reverence for that which they depict. Icons are “windows into heaven,” but…
Orthodox Christians mark August 16 as the Feast of the Icon “Not Made With Hands,” the miraculous face of Christ first left on a cloth sent to King Abgar of Edessa. The stories of the icon are swathed in the mists of history – but the image (or representations of it on icons) remain among the most popular of Orthodox images. It is frequently the icon that graces the entrance of a…
The Scriptures end with the description of a battle that is truly “apocalyptic” in its scale: all the forces of evil arrayed against all the forces of good. It is grand theater, having caught the imagination of countless generations (and even Hollywood). I do not know quite what to make of the description. That it describes a reality, I do not doubt. What that reality will look like to its bystanders (if…
No greater image of prayer and the love of God has been given in our modern time than that of the Elder Sophrony’s Inverted Pyramid. The subject of such prayer has risen. I thought to share this as an effort to shed some light. Fr. Sophrony [Sakharov], in his book on St. Silouan, presents this theory of the “inverted pyramid.” He says that the empirical cosmic being is like a pyramid: at…