Tag: Orthodox Christianity

  • Healing the Religious Tragedy of the Christian World

    This was written and posted in January of ’08. Comments within a recent post make it seem worth re-posting. The works of Fr. Georges Florovsky, referenced in the article, are themselves a quiet tragedy. They have languished out-of-print for most of a generation under the legal burden of copyright problems (a complicated story). I managed…

  • The Icon as Proof of God’s Existence

    God “adorns himself in magnificence and clothes himself with beauty.” Man stands amazed and contemplates the glory whose light causes a hymn of praise to burst forth from the heart of every creature. The Testamentum Domini gives us the following prayer: “Let them be filled with the Holy Spirit…so they can sing a doxology and…

  • Icons and the Smashing of Images

    My recent series on iconicity would seem to require a word or two about the smashing of images (iconoclasm). +++ I have a quote on the sidebar from an earlier posting. It is about the need we have for proper images and the danger inherent in “image smashing” or “iconoclasm.” We have to renounce iconoclasm. In…

  • Drawn Ever Deeper

    On translation and the iconicity of language – this comment posted earlier today is worth more attention: I’ve been enjoying thinking about your words on the subject of there being something revealing about the act and result of translation. It makes me think of weeping and other miraculous icons. The particular icon, written faithfully according…

  • Icons and Words

    With this post I want to make a link between my last article, on how we “see” icons, and an earlier article, “Doctrine and Opinion,” in which I quoted the late Fr. Georges Florovsky who said, “Doctrine is a verbal icon of Christ.” I noted then that this presented a very different approach to doctrine…

  • Icons – Beauty and the Salvation of the World

    “God will save the World Through Beauty.” This saying, often attributed to Fyodor Dostoevsky, never occurs in precisely this form in his novels – though the idea is present in such a strong sense that the phrase is correctly attributed to him. It is a phrase that is easily misunderstood. For Dostoevsky, in good Orthodox…

  • To See An Icon

    My previous post spoke of the world existing “iconically” rather than “literally.” I do not mean that the world cannot be seen in a “literal” fashion – only that the world will not be truly seen if seen only in a literal fashion (there is probably a better word than “literal” to describe this secularized…

  • Is the World Literal or Iconic?

    What do you see when you see the world and how do you see it? I have written much about the secular character of our culture and its “literal” view of the world. The world is what you see and nothing more. Significant events take their significance from their own relation to other literal events.…

  • The Precious and Life-Giving Cross of Christ

    The Mystery of our Salvation is contained within the Cross of our God and Savior Jesus Christ. And it is correct to say the “mystery of our salvation,” for what is contained there is more than a cosmic transaction (Christ pays for our sins): it is also the whole of our way of life. It…

  • A Mother’s Word

    Amma Syncletica said, “If you start a good work, do not let the enemy discourage you. Your endurance will defeat the enemy. When sailors encounter unfavorable winds they do not toss their cargo overboard or abandon ship. They struggle against the storm for a while and then reestablish their course. If you run into a…


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  1. Bless, Father. How do we suffer well? How do we suffer without de-moralization? Without de-moralizing our children? What do we…

  2. Peace, Robert. It might not be helpful but I imagine just acknowledging the trauma is the first step.

  3. Father Stephen wrote: I do not pray for collapse (though I suspect that such a time will come). I pray…

  4. Janine, Our whole culture suffers from deep wounds – particularly if you think of them under the heading of “de-moralization.”…


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