Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no matter what we say, the subject that lies at the heart of our speech is not the…
Final is not a word you often hear in Christian teaching. Most Christians leave the final things until, well, the End. But this is not the language of the fathers nor of the Church. A good illustration can be found in the Orthodox service of Holy Baptism. During the blessing of the waters the priest prays: And grant to [this water] the grace of redemption, the blessing of Jordan. Make it the…
There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they mention St. John.…
At the ordination of a priest, the consecrated Body of Christ is placed in his hands. He is told to “Guard this!” until the coming of Christ. It is a very solemn moment – the beginning of a lifetime in which a man’s relationship to bread will never be the same. It is also something of a conversion – a movement from the secular inert character of matter towards a world of…
In his novel, The Great Divorce, C.S. Lewis imagines a bus-load of people who travel from “hell” to “heaven.” Their trip takes them from a place described as “gray,” and ghost-like in its not-so-solid existence. Heaven, on the other hand, is quite solid. The day-trippers find the most immediate difficulty of their journey to be the problems of dealing with a solid world while being ghost-like. The grass does not bend (thus…
Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. This doesn’t mean that an English speaker has no idea of what…
Since I’ve started the topic of mystical knowledge of God, I thought to repost this from 2010. I was reminded of it by a wonderful reflection by Jan Bear on OCN – an enjoyable read. There is a strange aspect to the presence of God in the world around us. That aspect is His apparent absence. I read with fascination (because I am no philosopher, much less a scientist) the discussions surrounding…
You cannot know God – but you have to know Him to know that. – Fr. Thomas Hopko +++ This small quote from Fr. Thomas has stayed with me since I first heard it. It says so much by saying so little. I find two groups of people increasingly common in my conversations – those who profess to not know God (agnostics) – and those who struggle greatly with what they have…