Love and True Faith

In the life and teaching of St. Silouan of Mt. Athos, it is interesting to note that what he considered to be “true faith” was the manifestation of the love of God in us towards all the world. It would have certainly been the case that as an Orthodox monk, St. Silouan would have believed all of the Church’s teaching without question. And yet when he spoke of the true faith it…

Why Would Anyone Want to Forgive an Enemy?

That Christians are commanded by Christ to forgive their enemies is common knowledge. We often take this at face value – discover immediately that it is very hard (often impossible) and conclude that the commandment is an unachievable ideal. For non-Christians, forgiveness of enemies may, in some cases, be a shared ideal (most people believe in “peace”), but many if not most non-Christians would recognize immediately the dangers involved in forgiving an…

The Church at a Crossroads

This week, canonical Orthodox bishops across North America are meeting in New York to begin conversations towards greater Orthodox unity. Many Orthodox hope for an eventual, single autocephalous Orthodox jurisdiction on the American continent. This may yet be years away. For myself, I rejoice that the conversation has moved to this next level. In light of the meeting, I offer these few thoughts on “ecclesiology” – the doctrine of the Church. It…

Praying for the World

We must pray for other people with contrition and pain in our soul. We can only achieve this, if, due to our humbleness, we consider ourselves the cause of all the problems in the world. The Elder Paisios of the Holy Mountain +++ This insightful but “hard” saying of the Elder Paisios is very similar to a statement made by the literary character, the Elder Zossima, in Dostoevsky’s The Brothers Karamazov, who…

The Irony of Believing

Irony is probably too much to ask of youth. If I can remember myself in my college years, the most I could muster was sarcasm. Irony required more insight. There is a deep need for the appreciation of irony to sustain a Christian life. Our world is filled with contradiction. Hypocrisy is ever present even within our own heart. The failures of Church and those who are most closely associated with it…

Behind Closed Doors

The phrase, “behind closed doors,” has become synonymous in English with things being done in secret – generally of an unsavory or nefarious sort. Institutions speak of an “open door policy,” and promise “transparency” to those from the outside. Closed doors have always had a sense of secrecy about them. Sometimes the secrecy hides the darkness of evil, other times it protects us from the wonder of the holy. The stories of…

The Nature of Things and Our Salvation

Reflecting on yesterday’s post, I thought it worthwhile to share these thoughts again on the nature of our salvation. It offers a short summary of the difference between a moral and an existential understanding of the Christian faith and why the difference matters. Indeed, as I look through my writings I know this is a recurring theme. It recurs because it is so fundamental to the Christian faith and is at the…

Publicans and Harlots and the Last Banquet

This morning’s gospel was a familiar story: the calling of Levi to be a disciple. As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and…

The Slow Work of Grace

In the minds of many, grace is a legal concept – an expression of the kindness of God in the forgiveness of sins. As such, grace is instant and complete. This fits well within the legal conceptions of salvation. In the classical understanding of the Orthodox faith, salvation can indeed have a quality of “suddenness” – the thief on the Cross found paradise “in a single moment” according to the hymns of…

A Sermon on Repentance (after St. John Chrysostom)

This sermon was written by Fr. John Parker, Rector of Holy Ascension Orthodox Church in Mount Pleasant, SC. It is modeled on the well known and beloved Paschal homily of St. John Chrysostom.  It offers an interesting echo of the end of the Fast here at its beginning. A recording of Fr. Thomas Hopko reading the sermon can be heard and downloaded on Ancient Faith Radio. +++ If anyone be devout and…