Tag: creation

  • A Nature That Is Less Than Obvious

    In modern usage, the word “nature” generally refers to growing things – “the great outdoors.” Having been born in the ’50’s, I have been the veteran of several “back to nature” campaigns. There is a sense, at least as old as the Enlightenment, that if we could only get ourselves “back to nature,” things would…

  • Is This All There Is?

    A comment deleted earlier today contained a short rant on the topic: “There is no such thing as sin.” I have no idea what the writer thought the word “sin” meant – and if I knew I might even agree. I certainly do not think of sin as a legal category. But when I think…

  • The Allegory of All Things

    Andrew Louth, writing in his book, Discerning the Mystery, says: If we look back to the Fathers, and the tradition, for inspiration as to the nature of theology, there is one thing we meet which must be paused over and discussed in some detail: and that is their use of allegory in interpreting the Scriptures.…

  • Words from an Elder – And a Thought about Trees

    I am sharing here a few sayings from the Elder Amphilochios of Patmos, someone whose life and teachings I have heard spoken of before by Metropolitian Kallistos of Diocleia (Kallistos Ware). They are worth savoring. The quotes come from the volume Precious Vessels of the Holy Spirit. I am especially fond of his attitude to trees.…

  • The Fullness of the Age to Come

    I am fascinated by what the Holy Tradition does with the idea of “fullness” or “fulfillment.” The Church is described as the “fullness of Him that filleth all in all” (Ephesians 1:23). And it is not unusual for Orthodox Christians to express the meaning of Orthodoxy under the rubric of “fullness”: Orthodoxy is the “fullness…

  • Icons and Words

    With this post I want to make a link between my last article, on how we “see” icons, and an earlier article, “Doctrine and Opinion,” in which I quoted the late Fr. Georges Florovsky who said, “Doctrine is a verbal icon of Christ.” I noted then that this presented a very different approach to doctrine…

  • To See An Icon

    My previous post spoke of the world existing “iconically” rather than “literally.” I do not mean that the world cannot be seen in a “literal” fashion – only that the world will not be truly seen if seen only in a literal fashion (there is probably a better word than “literal” to describe this secularized…

  • Is the World Literal or Iconic?

    What do you see when you see the world and how do you see it? I have written much about the secular character of our culture and its “literal” view of the world. The world is what you see and nothing more. Significant events take their significance from their own relation to other literal events.…

  • The Agent of Change

    A continuation of the series on culture and the individual. As inhabitants of our modern culture, we find ourselves trapped in a world of “cause and effect.” It is a physical explanation of the universe that has, for all intents and purposes, become a universal metaphor, dominating religion and the most personal aspects of our…

  • The Mystery of Faith – Sacrament and Icon

    Recent questions have been raised about the difference between icons and sacraments in the Orthodox Church. It is an easy place for confusion to occur – particularly when seen from the outside. The Church in the West, particularly the Roman Catholic Church, developed a carefully-worded and defined understanding of sacrament during the Middle Ages. This…


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Latest Comments

  1. Matthew, in western art the painter is always present, the person in the picture is a creature of the painter.…

  2. Last, I should add that when I refer to Orthodox theology, I’m not referring to ideas we entertain in our…

  3. Matthew, I’m not sure what Father Stephen is going to say about your question of veneration of icons v.s. Renaissance…


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