In the immense cathedral which is the universe of God, each man, whether scholar or manual laborer, is called to act as the priest of his whole life – to take all that is human, and to turn it into an offering and a hymn of glory. Paul Evdokimov in Woman and the Salvation of the World +++ Abba Zosimas used to say: “We have lost our sense of balance.” Reflections, XI,…
Having written about the temptations of secularism within modernity – even within the liturgy – I offer this as a balance for our troubled hearts. +++ “We celebrate the Liturgy together. But we must pay what this costs: each one must be concerned for the salvation of all. Our life is an endless martyrdom.” The Elder Sophrony +++ The Divine Liturgy (the Holy Eucharist) is not a ritual action of the Church…
Thinking about God and communion with God are not the same thing. The modern world is a difficult place for those who believe in God. The reigning culture has relentlessly moved God out of the day-to-day world and relegated Him to various “religious spheres” of existence. And so it is that we live in what I describe as a “two-storey” universe. We dwell in a world defined by nature and its laws,…
I have been on the road and out-of-town this week, visiting with my daughter and her husband in Louisiana (where I enjoyed the very kind hospitality of St. Gabriel Antiochian Orthodox Church in Lafayette). May God richly bless all of them. I post this article from a year ago – as one that I enjoy re-reading myself. May it bless. +++ St. John, in the prologue of his gospel, says the following:…
For many Protestants (and some others) whose Church experience has largely been shaped in the past few decades, one of the most disconcerting aspects of a first visit to an Orthodox Church is the fact that not everybody, not all Baptized Christians, are permitted to receive communion. Indeed, communion is restricted to Orthodox Christians who have made preparation to receive (that’s another topic). For some, this is a surprise, for others, not,…
In a recent post I quoted Vladimir Lossky on the nature of faith. Several have asked me to expand on the Orthodox understanding of faith. I begin with Lossky’s quote: What one quests is already present, precedes us, makes possible our question itself. ‘Through faith, we comprehend (we think) how the ages have been produced’ (Heb. 11:3). Thus faith allows us to think, it gives us true intelligence. Knowledge is given to…
A few years ago, a major American magazine dubbed a particular age-group as the “me generation.” It would have been more accurate to describe the whole of modernity as a “me generation.” For it has been a hallmark of our age to fashion a particular understanding of what we mean when we say “me.” It would come as a shock to many, but human beings have not always defined the self in…
I’ll have to ask for forgiveness at the outset on this post – mostly because of its speculative nature – something I generally prefer not to engage in – at least not for others to read. The Incarnation of Christ is significant in the course of our salvation – but we all too easily look at the story from a mere moral or soteriological point of view and fail to stop and…
What is the nature of a relationship with God? It is commonplace in our modern parlance to speak of a “personal relationship” which is either redundant, or a way of weakening the true meaning of “personal.” I suspect that the modern meaning of “relationship” is in fact not capable of bearing the true weight of theological meaning and is simply a shallow way of speaking about the Christian faith. What Scripture invites…
In my early exposure to Orthodoxy, I became intrigued with the term, “Soul Saturday.” My family would visit an Orthodox monastery not too far away from here for their annual pilgrimage that occured on one of the weekends of a “Soul Saturday.” This is term from popular parlance – the more proper English title of the event is a “Memorial Saturday.” These occur at a number of times during the year, mostly during Lent.…