Tag: Beauty

  • The Fullness of the Age to Come

    I am fascinated by what the Holy Tradition does with the idea of “fullness” or “fulfillment.” The Church is described as the “fullness of Him that filleth all in all” (Ephesians 1:23). And it is not unusual for Orthodox Christians to express the meaning of Orthodoxy under the rubric of “fullness”: Orthodoxy is the “fullness…

  • The Icon as Proof of God’s Existence

    God “adorns himself in magnificence and clothes himself with beauty.” Man stands amazed and contemplates the glory whose light causes a hymn of praise to burst forth from the heart of every creature. The Testamentum Domini gives us the following prayer: “Let them be filled with the Holy Spirit…so they can sing a doxology and…

  • Icons and Truth

    Blessed are the pure in heart for they shall see God. In the last several posts I have written about the iconic character of reality – the world about us has the character of an icon. I have also noted the iconic character of language and of Scripture. There is much to say about what…

  • Icons – Beauty and the Salvation of the World

    “God will save the World Through Beauty.” This saying, often attributed to Fyodor Dostoevsky, never occurs in precisely this form in his novels – though the idea is present in such a strong sense that the phrase is correctly attributed to him. It is a phrase that is easily misunderstood. For Dostoevsky, in good Orthodox…

  • To See An Icon

    My previous post spoke of the world existing “iconically” rather than “literally.” I do not mean that the world cannot be seen in a “literal” fashion – only that the world will not be truly seen if seen only in a literal fashion (there is probably a better word than “literal” to describe this secularized…

  • Is the World Literal or Iconic?

    What do you see when you see the world and how do you see it? I have written much about the secular character of our culture and its “literal” view of the world. The world is what you see and nothing more. Significant events take their significance from their own relation to other literal events.…

  • The Mystery of Faith – Sacrament and Icon

    Recent questions have been raised about the difference between icons and sacraments in the Orthodox Church. It is an easy place for confusion to occur – particularly when seen from the outside. The Church in the West, particularly the Roman Catholic Church, developed a carefully-worded and defined understanding of sacrament during the Middle Ages. This…

  • The Role of Icons

    Icons are not about art. Icons are not about left-overs of Byzantine style. Icons are not about the idolatrous impulse within fallen humanity. Icons are about the very nature of our salvation. The history of Western theology, particularly the opposition to icons within the Protestant movement, has removed one of the most traditional components of…

  • Bad Icons

    And we all, with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). It is a teaching of the Fathers concerning the holy icons that we do not truly “see”…

  • The Face of God

    Orthodox Christians mark August 16 as the Feast of the Icon “Not Made With Hands,” the miraculous face of Christ first left on a cloth sent to King Abgar of Edessa. The stories of the icon are swathed in the mists of history – but the image (or representations of it on icons) remain among…


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Latest Comments

  1. Matthew, in western art the painter is always present, the person in the picture is a creature of the painter.…

  2. Last, I should add that when I refer to Orthodox theology, I’m not referring to ideas we entertain in our…

  3. Matthew, I’m not sure what Father Stephen is going to say about your question of veneration of icons v.s. Renaissance…


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