Glory to God for All Things

As strange as it sounds – human beings have to “learn to sin.” Not that we need any help doing the things that sinners do – all of that comes quite easily to us. But we have to learn that we are sinners – and this does not come easily to us. Oddly, I first heard this when listening to one of Stanley Hauerwas’ lectures at Duke. “You have to teach someone…

I feel a need to tie a few loose ends together – or at the very least to make a few connections. It’s possible as in this last week to drink rather deeply at one of the many wells of living Orthodoxy such as the writings of Fr. Sophrony. It’s also possible in doing so to almost need to come up for air. The waters are truly deep. His teaching on “dogmatic…

Preparing bulletin and sermon for tomorrow, the realization that we begin the Lenten Triodion tomorrow brings with it the “crashing down around you” realization that Great Lent will be upon us shortly. For the non Orthodox, the Lenten Triodion is the book that contains all of the specific material needed for the Lenten season. We are now entering the “pre-Lenten” season. If your memory goes back to 1928 Prayer Book (or earlier)…

Just another few paragraphs from Father Sophrony’s St. Silouan the Athonite. He is here even more explicit on the difference between the knowledge acquired by experience and that acquired in a more abstract manner: God is neither envious, selfish nor ambitious. Humbly and patiently He pursues all men on all life’s paths, and each of us can therefore come to know God to some degree, not only in but outside the Church,…

I introduced the phrase “dogmatic consciousness” yesterday – a phrase coined by Fr. Sophrony Sakharov to describe the acquisition of grace in a manner that is truly engrafted within our lives and mind. Today some more thoughts: The Dogmatic consciousness I have here in mind is the fruit of spiritual experience, independent of the logical brain’s activity. The writings in which the Saints reported their experience were not cast in the form…

Christ said, “In patience possess your souls” (Luke 21:19). Orthodoxy presumes patience on our parts. The services take patience – they last a good length of time and without patience your mind will never stop wandering. Catechumenates can take a while. Learning many of the things of an Orthodox way of life cannot be rushed. Only time can make a difference. These are hard words in a culture where time is money…

It is surely the case that most saints are hidden. St. Paul says that “our true life is hid with Christ in God” (Col. 3:3).  I believe that it is for our own sakes that these things are hidden. We’re told that the Theotokos “pondered these things in her heart” (Luke 2:19) which is a world away from walking around asking everybody, “What do you think about this?” There is much about…