A recent note from a young Orthodox acquaintance referred to me as “irenic” in my writings. I was grateful for the description and glad that something I actually intend is also actually conveyed. I learn a lot from other Orthodox bloggers or frequent posters on other sites where the discussions can get heated (I think especially of my dear Catholic friend, Fr. Al Kimel’s Pontifications). I have always intended to write andā¦
Some metaphors are just that: metaphors. Images that are useful for thinking or working our way through something. They are a roadmap – not the road but the map. The image of Christ’s Descent into Hades, though it provides a metaphor, is more than a metaphor. Christ truly died, truly descended into Hades, truly trampled down death by death, and truly rose again from the dead. I have to say that lestā¦
Metaphors are very important when thinking about any aspect of our salvation. People can sometimes state what they believe as doctrine very precisely without thinking about what their beliefs imply about God, the world, or themselves. Metaphors can work in a very hidden way – particularly those that are referred to as “root metaphors.” A root metaphor is the over-arching imagery that generally governs how a train of thought goes. It providesā¦
When mind and heart are united in prayer and the soul is wholly concentrated in a single desire for God, then the heart grows warm and the light of Christ begins to shine and fills the inward man with peace and joy. We should thank the Lord for everything and give ourselves up to His will; we should also offer Him all our thoughts and words, and strive to make everything serveā¦
In one of our recent services (Paschal Vespers as I recall) we had a handfull of visiting Russian Nationals. I’ve noticed this before – it’s sort of a cultural distinction – but the women (they were all female) came in, and stood for extended lengths of time before the icons, as if waiting for something, and then litĀ their candles. It is not universally true, but I have often noticed that we Americans,ā¦
Today (Wednesday)Ā and tomorrow I am in Dallas, Texas, with my Archbishop, DMITRI of Dallas and the South (OCA). I’m here for a small meeting with him and my fellow deans. Probably more social than practical – but time will tell. The Church in Dallas could have been pulled from the countryside of Russia. Built around 2000, it’s frescoes continue to slowly grow as the entire interior of the Church proclaims the doctrineā¦
Fr. Sophrony relates part of his struggle for prayer and the grace he received to help others. The passage is from On Prayer. …On more than one occasion I felt as if I were crucified on an invisible cross. This would happen on Mt. Athos when I got angry with those who vexed me. My wickedness would destroy prayer and fill me with horror. At times it seemed impossible to struggle againstā¦
Thank you to LadyMacbeth for the lead to the following link. Bishop Alfeyev is an excellent source and worth reading! http://orthodoxeurope.org/page/11/1/5.aspx Ā I commend him to you!
Not to be too melodramatic, but I will be traveling today at about 20 to 30,000 feet to the city of Dallas, yes in a airplane., to meet with my Beloved Archbishop Dmitri and fellow Deans of the Diocese of the South. I have a post loaded alreday which should appear around noon. I’ll check in on the web this evening. I never imagined I’d be flying this much when I converted.ā¦
Some readers might appreciate the fact that I was born in South Carolina. For some other readers, I think especially of our Europeans and others across the internet globe, South Carolina means little. It is “Deep South” in the U.S., with its own distinctives. Perhaps one of its striking characteristics is that it has a strong sense of place. I know many Americans who do not have a sense of place –ā¦