The most fundamental experience of being human is biological. We enter the world in a state of biological dependence, having left an utterly symbiotic existence in the womb. Parents’ first thoughts about a child are consumed with biological issues. Nursing, digestion, sleep, and various discomforts rightly occupy the often sleep-deprived parents of newborns. Conversations among young mothers tend to circle around those issues. Biology is primary. When something is biologically amiss, everything…
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned themselves with what came…
C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable. But…
In a world in which the action of choosing is exalted above all else, it is not surprising to hear that “evil is necessary in order to have the good.” I have seen this conversation, cast in a number of ways. It is stock-in-trade for some quasi-religious systems. I have seen it in spades in Jungian and Depth Psychology circles. No doubt, some bring this set of ideas along with them…
I have pondered, from time to time, the oddity of Christ’s “last” temptation. The first temptation was that of turning stones into bread, the second, that of throwing Himself down from the Temple. The third and last temptation, however, was to be given “all the kingdoms of this world.” I understand hunger. Fasting for 40 days easily explains that the first temptation surrounds food. I have less comprehension regarding casting oneself down…
There is a very handy saying that differentiates between guilt and shame. Guilt is about what I have done – shame is about who I am. They are not unrelated, particularly in a culture in which what we do is often given as an answer to the question, “Who are you?” Traditional American culture has often been described as “guilt-based,” in that Protestant religious thoughts centered on goodness as responsibility for our…
Some years ago I was in hospital for a time and not in the least bit happy about it. One sleepless night I was walking the halls of the unit, unable to sleep, and tempted with self-pity. I thought to myself (in rebuke), “Father Arseny endured the Soviet Gulag with more hope and patience than you’re bringing to this.” Father Arseny is the figure in the book by the same name that…
Times of relative peace and prosperity are far more rare than we realize. Our present difficulties reflect stresses and strains that have been common in many parts of the world and through time. I have found some comfort in reading lives and stories from those times and places, particularly those accounts that point towards a reminder that God is always and everywhere at work for our good. Recently, I returned to a…
In my first parish as an Anglican priest, I approached my first Midnight Mass with eager anticipation. I was trained “High Church,” with a very traditional liturgical emphasis – but I was serving in a “Low Church” parish. I was the first priest in their history to wear Eucharistic vestments as a normal practice. But it was common, even in Low Church areas, for the Midnight Mass to be “High.” Thus, I…
Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God another. Our…
