In recent posts I have contrasted morality with ontological, as well as existential, etc. I’ve had comments here and elsewhere in which people stumbled over the terms. The distinction offered is not a private matter. Orthodox theologians for better than a century have struggled to make these points as being utterly necessary to the life of the Orthodox faith. The following is a small article of mine that tries to do some…
Writing on beauty can seem an abstract approach to the created order – except that it draws our attention to see the world in a particular way. It is important, it seems to me, to at least see the world. So much of theology and what passes for religion can be mere intellectual exercise that religion and abstraction become synonymous. This is foreign to the true life of Orthodoxy and the true…
The title of this post is quite misleading – for in proper theological language – there are no “personal issues.” Our culture is quite fond of issues – both the politico-entertainment industry – and many individuals. It is a word and a phenomenon that has been baptized by the culture such that “being concerned with the issues” makes someone sound as if things matter to them in a significant way. The Orthodox…
The simple words of Christ to His disciples at the Last Supper were profound on many levels: the commandment was short and straight-forward; it reversed an ancient prohibition; it set the primary manner for human beings to receive grace and thus teaches us much about how it is we receive grace in a normative manner (and were always meant to). The Orthodox are somewhat fond of quoting this simple commandment, only if…
One of my favorite books comes from the last years of the Soviet Union. It is the story of Tatiana Goricheva, a member of the “intelligentsia” and a Soviet-era dissident. Her book, Talking About God Is Dangerous, offers fascinating insights into both a period of time and the period of a human soul’s conversion by grace. The little volume is out of print but can be found on the internet for as little…
I must add to this post from last year, my memory of standing by Met. Kallistos Ware and other pilgrims for the Great Blessing of the Waters at the Jordan River this past September. As the Metropolitan’s voice rang out, a school of fish gathered in the water as an audience. The scene was surreal, as though standing within an icon, which indeed we were. The weather was hot – but the…
Living year in and year out with a liturgical calendar – worship which moves from feast to feast – there is a freedom of sorts from the tyranny of your own one-sidedness. The liturgical calendar of the Church inevitably takes you through the whole story of salvation – in a manner that simply requires a year to be unfolded. On the other hand, this same liturgical calendar, particularly as it is manifest…
From the Desert Fathers: A brother asked the abba Poemen, saying, “If I should see my brother’s fault, is it good to hide it? The old man said to him, “In what hour we do cover up our brother’s sins, God shall cover ours: and in what hour we do betray our brother’s shames, in like manner God shall betray our own.” Recent comments have raised the perennial question of our responsibility…
One of the finest short contemporary classics of Orthodox spiritual writing is Tito Colliander’s Way of the Ascetics. The following excerpt is from his “Chapter Thirteen: On Progress in Depth.” THE external rudiments lead us now to the welfare that goes on in the depths. As when one peels an onion, one layer after another is removed, and the innermost core, out of which growth reaches up toward the light, lies…
Alexei Khomiakov (1804-1860) was a Russian lay theologian. One of his most important essays was The Church Is One. In a private conversation with Met. Kallistos Ware, I asked questions about the story of his conversion to Orthodoxy. There were few Orthodox writings available in English at the time (Met. Kallistos’ The Orthodox Church [1962] was probably the first major work in English on the Orthodox Church). He said to me that…