Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no matter what we say, the subject that lies at the heart of our speech is not the…
God wants man to attend chiefly to two things: To eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience which [God] has of reality as a whole; in it alone freedom and actuality are offered them. C.S. Lewis The Screwtape Letters Despite the fact that…
Many people in our modern cultures have only a vague or non-existent knowledge of history. This is especially true of Americans. The downside of such ignorance should seem obvious. Most modern Christians have very little acquaintance with Christian history – and strangely – even less with modern Christian history. Though some might be aware of the Seven Ecumenical Councils, or even the Great Schism, they know almost nothing about American Church history…
“It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is a juncture in history – a place where many rivers meet to form one raging…
Conversations about “God” often discuss Him as though He were a concept, and idea that can be isolated, studied and considered. Of course, the word “God” can often be little more than a cipher for something whose meaning everyone thinks they know, but whose meaning may vary a great deal. This can especially be true when modern popular culture speaks of “God,” and we read the same word in a translation of…
I have written frequently about the Orthodox understanding of the Scriptures. I offer a quote taken from a lecture by Fr. Andrew Louth, Professor of Patristic and Byzantine Studies at Durham University, priest in the Diocese of Sourozh (Great Britain) in the Russian Orthodox Church. This passage comes from the first lecture in the series. I heartily recommend the entire 8 lectures. I could not possibly have said it better: What does…
Several years back I stumbled on a book about the sin of envy. I was struck by what I read and realized that I had never heard a sermon on the topic (nor preached one). Though a number of the Fathers cite envy as the first and greatest sin, it never seemed to come up as a spiritual topic. I also realized that it was almost never mentioned in confession. A strange…
The following quote is taken from a letter by Mother Thekla (sometime Abbess of the Monastery of the Assumption in Normanby, England) to a young man who was entering the Orthodox faith. Some of her comments drew my attention. +++ Are you prepared, in all humility, to understand that you will never, in this life, know beyond Faith; that Faith means accepting the Truth without proof? Faith and knowledge are the ultimate…
St. Nikolai Velimirovich’s Prayers by the Lake are a theological feast. St. Gregory the Theologian wrote wonderful theological poems – it is a form deeply suited to theology but too little used. I heard this poem recently on a broadcast from Ancient Faith Radio – it came at a very timely moment and allowed me to see and pray. Images such as “wandering through my soul like a wayfarer in the night,”…
There is a small collection of Christ’s sayings that center on the topic of the “narrow road.” The heart of the topic is that the way into the kingdom of God is difficult and very few will find it. The sayings are troubling. Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because…