Category: Secularism

  • You Don’t Mean a Thing

    I have continued to meditate this past week on the quote from Stanley Hauerwas that I shared previously: The project of modernity was to produce people who believe they should have no story except the story they choose when they had no story. Such a story is called a story of freedom – institutionalized economically…

  • A Purpose-filled Life

    The project of modernity was to produce people who believe they should have no story except the story they choose when they had no story. Such a story is called a story of freedom – institutionalized economically as capitalism and politically as democracy. That story, and the institutions that embody it, is the enemy we…

  • A One-Storey Neighborhood

    In 2010 I published Everywhere Present: Christianity in a One-Storey Universe. The articles examined the modern, secular tendency to see God (and religion) as belonging to a sphere somehow removed from daily life. God is there if you want Him, but absent if you don’t. It is a habit of thought that conveniently ignores one…

  • A Practicing Christian

    My father was an auto mechanic. He learned the trade by working on cars (airplanes before that in the war). He liked his work and would come home in the evenings with stories of things he had diagnosed and fixed. I thought he was amazing. Stanley Hauerwas tells similar stories about his own father who…

  • The Need to Know

    There is a deep nagging sense in our culture of the “need to know.” We want to know government secrets, intimate details of private lives, pretty much everything. I think this felt need is often present because we lack trust in those who are keeping secrets. We want to know what they’re up to. The…

  • A Parable of A Kingdom

    There was a wicked kingdom in which there lived a large number of slaves. The kingdom fought wars, built cities and was extremely successful in growing its economy. Its achievements were the envy of all the other kingdoms. The slaves did well, too. They were not given low jobs or manual labor. Instead, they were “helping”…

  • The Secular Challenge

    Fr. Alexander Schmemann held that secularism was the single greatest challenge of the modern era. I took up this understanding and made it the heart of my book, Everywhere Present: Christianity in a One-Storey Universe. It is at the heart of every serious challenge the Church faces in our time. The news is not so…

  • Getting Back Up

    One of the fathers was asked, “What do you do all day in the monastery?” He replied, “We fall down and get up; fall down and get up; fall down and get up again.” This, I think, may be the most accurate and faithful description of the Christian life that I know. We fall, and…

  • The Moral Path of Being

    If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that…

  • The End of the Modern World

    “Welcome to the 21st Century!” Pick your issue, and if its outcome conforms to a popular, desired norm you are likely to hear such a greeting. The greeting also implies that a less than desirable outcome is wrong because it doesn’t belong to our time. It might be characterized as “medieval,” “outmoded,” “out-of-date,” “primitive,” “Neanderthal,”…


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Latest Comments

  1. Michael, Kevin, Abortion is a good example of the law of unintended consequences. For years, conservative voters championed pro-life candidates,…

  2. Kevin, about 16 years ago politics hit home one Sunday in the Lutheran Church right across the street from my…

  3. Kevin, Glad you’re finding the Youtube things to be of use and interesting. And I appreciate your questions (including being…

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  5. Kevin, I do not doubt that most people want to do good – I readily agree. It is probably at…


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