Category: Secularism

  • Politics and the Princes of This World

    The tenth chapter of Daniel records the prophet’s final vision, one that contains a very interesting tale: Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris, I lifted my eyes and looked, and behold, a certain man clothed in linen, whose…

  • The Peaceable Kingdom in a World at War

    The English philosopher, Thomas Hobbes, described the world as composed of autonomous, competing self-interests. We are at war with one another, a reality, he said, that can only be controlled through external force. The state serves as the enforcer of a negotiated peace agreement, a social contract, in which we legitimize its use of force…

  • Marriage as a Lifetime of Suffering

    When couples come to ministers to talk about their marriage ceremonies, ministers think it’s interesting to ask if they love one another. What a stupid question! How would they know? A Christian marriage isn’t about whether you’re in love. Christian marriage is giving you the practice of fidelity over a lifetime in which you can…

  • The Inherent Violence of Modernity

    The calm voice at the helm says, “Make it so…” and with it, the mantra of modernity is invoked. The philosophy that governs our culture is rooted in violence, the ability to make things happen and to control the outcome. It is a deeply factual belief. We can indeed make things happen, and, in a…

  • Obstacles to Faith in the Modern World

    My writing and thoughts often carry me to the “edges” – to the edge of unbelief and to the edge of the depths of belief. My instinct for these places is an instinct for the obstacles to faith. Why do some believe and others not? And what is the exact nature of belief and unbelief?…

  • Bookends and the Resurrection

    A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is  a way of saying, “What is it?” The end, of course, is…

  • Second Thoughts on Success

    I have had a few emails and other notes regarding my recent articles on Providence and a non-modern spiritual life. To speak about a life that is not understood in terms of progress, but in terms of its struggles and weakness is the antithesis of the modern ideal. No matter how bad things might be,…

  • A Secular Kingdom…Where Christmas Never Comes

      Two people are working at a soup kitchen, feeding the poor. One of them is a Christian, the other an atheist. The Christian is doing what he does out of obedience to Christ, in order to serve Christ “in the least of these my brethren.” The atheist is doing what he does because he…

  • Of Kings and Things and What Matters

    On October 25, 1415 (St. Crispin’s Day), the army of King Henry V of England engaged the army of Charles VI of France at Agincourt, in Northern France. The battle was famously depicted in Shakespeare’s Henry V. Estimates say that as many as 10,000 Frenchmen died, while as few as 112 Englishmen perished (the numbers…

  • The Secular Mind Versus the Whole Heart

    Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). Its imaginary…


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