One of the terms used in the early fathers when interpreting the Scriptures was the “scope” of Scripture. By this they meant backing away from the detail of the text to see the larger picture, the “scope” of a broad reading. This technique was particularly valued in the so-called Antiochene School of interpretation, which is usually associated with a more historical/literal reading of Scripture. The failure to see the “scope” of the…
St. Paul offers the familiar words: “Christ our Passover is sacrificed for us!” (1 Cor. 5:7). Most readers of the Bible will find nothing surprising about this – though they should. It is an extremely sophisticated commentary on the death and resurrection of Christ uttered at a very early date in Christian history. For what is equally as remarkable as the eye-witness accounts of the resurrection, are the primitive proclamations about what…
St. Irenaeus was perhaps the first to suggest that the creation of man was a “project.” “Let us make man in our own image,” is strikingly different from “Let there be man!” And the project goes wrong from the beginning. Rather than becoming fully what he is created to be, man breaks communion with God and brings death upon himself. The first time we hear, “It is not good,” is spoken of…
The crucifixion, death and resurrection of Christ is the proper beginning point for all Christian theology. Christ’s Pascha should be the source for all Christian reflection. It is clear that the disciples themselves did not understand the Scriptures nor Christ Himself until after the resurrection (Luke 24:45). We cannot approach Pascha as a midpoint in a historical narrative. It is the beginning. That which came before is only understood by reading backwards…
Recent pop culture presented a debate between a scientist and a fundamentalist Christian over evolution and creation. The Christian, a Biblical literalist, holds to the idea of a “young creation,” a universe that is roughly 6,000 years old – this – based on calculating from the Biblical record. It is the most extreme form of Biblical literalism – one in which the appearances of the universe to be much older must be…
A fitting mediation for the season on the Scriptures… “That it might be fulfilled which was spoken by the prophet…” This is a familiar line in the gospels – particularly in St. Matthew. It signals a moment that the gospel writer (and thus the tradition) sees an action or saying of Jesus as somehow being a “fulfillment” of something within the Old Testament. The confession of the primitive Church is that what…
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life–the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us–that which we have seen and heard we declare to you, that you also…
The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes of a past stretching back for millennia, should be taken at all…
This is an exercise in Orthodox reading of the Scriptures. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause and effect, and, because the past is older than the present, we look to the past to find the source of our present. Some cultures have longer memories than others (America’s memory usually extends only the the beginning…
This post began as a comment – a response to serious questions about the nature of hell (Is Hell Real?) and recent treatments of Scriptural literalism. I offer this edited version as a new post for the sake of those who don’t follow comments closely… Dear Reader, I want to state immediately that you should be at peace about the state of Orthodoxy. My earlier post (Is Hell Real?) is not meant…