Category: Interpretation

The Singular Goodness of God

· Fr. Stephen Freeman 251 Leave a Comment on %s
It has long seemed to me that it is one thing to believe that God exists and quite another to believe that He is good. Indeed, to believe that God exists simply begs the question. That question is: Who is God, and what can be said of Him? Is He good? This goes to the heart of the proclamation of the Christian faith. We believe that God has revealed Himself definitively in…

The Despair of Modernity – It Might Not Be All Bad

· Fr. Stephen Freeman 89 Leave a Comment on %s
It is a commonplace in the Fathers to describe despair or sadness as the result of failing to get what we want. It sounds quite simple, but it cuts to the very heart of our sadness. There is a melancholy of our age that is born from the expectations of modernity. The mantra of progress and our belief that no matter the problems confronting us, there is always a solution, are an…

Making Known the Mystery

· Fr. Stephen Freeman 43 Leave a Comment on %s
Recent conversations on the blog have revolved around the word “mystery” and the notion of a “literal” or “plain” meaning of the Scriptures. This reprint might be of interest. The trouble with reading Scripture is that almost everybody thinks they can do it. This idea is rooted in the assumptions of Protestant thought: only if the meaning of Scripture is fairly obvious and more or less objective can it serve as a…

Literalism and Another Word

· Fr. Stephen Freeman 84 Leave a Comment on %s
There are many who speak about literalism and see it where it does not exist. The trees of modern theories and habits hide the forest of ancient understanding and use of texts. It is necessary to back away from details and look at a larger context to see what we are actually seeing. In cultural terms, it is possible to say that no one was a “literalist” until the modern period. In…

The Seat of Mercy and the End of the Legal View

· Fr. Stephen Freeman 222 Leave a Comment on %s
Among the more problematic words in the New Testament is the Greek hilasterion. It is translated as “propitiation” in some of the older English Bibles, and “expiation,” in newer ones. It’s actual meaning is neither. The word literally means “the place of mercy,” and is the Greek word used in the Old Testament (LXX) to describe the “Mercy Seat” on the Ark of the Covenant. In Leviticus, the ritual for atonement is…

Blood Brothers of the Incarnation

· Fr. Stephen Freeman 37 Leave a Comment on %s
My childhood in the 1950’s had the innocence of the time, fed by stories of our elders and the clumsy movies. We played soldiers (everyone’s father had been in the Second World War) and “Cowboys and Indians.” Despite the clear bias of the movies and the slanted propaganda that passed for history, almost everyone wanted to be an Indian. Cowboys never seemed terribly romantic, while the Indians clearly knew how to survive…

Secularized Sin

· Fr. Stephen Freeman 72 Leave a Comment on %s
I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the Church. Quite specifically, someone noted that 1John 3:4 has this: “Sin is lawlessness.” One translation that I…

Sin Is Not A Legal Problem – Athanasius and the Atonement

· Fr. Stephen Freeman 148 Leave a Comment on %s
I often struggle when people speak of their “sins.” Indeed, it is not unusual to be asked, “Is ___ a sin?” The question always makes me feel like a lawyer. Imagine that, instead of a doctor, you have a lawyer whom you consult for your medical problems. You are having trouble breathing. You’re short of breath and occasionally you cough up blood. You go to your doctor (lawyer) and he examines you.…

The Context of Faith

· Fr. Stephen Freeman 29 Leave a Comment on %s
Shortly after moving to this side of the Smoky Mountains (the Tennesee side rather than the South Carolina side), I began to notice that the local dialect differed from my own. It was rounder, somehow, less nasal, but still with very strong “r’s.” Local phrases could also be puzzling. “I don’t care to,” for example, is used to mean, “I don’t mind.” It is deeply counter-intuitive, and sounds as though it means…

Reading Scripture in the Kingdom

· Fr. Stephen Freeman 164 Leave a Comment on %s
  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (Joh 3:6) It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. (Joh 6:63) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. (1Co 15:50) The convenience…