The Wound of Shame

Shame is a wound made from the inside, dividing us from both ourselves and others. FromThe Psychology of Shame, Gershen Kaufman I have been working on papers for presentations at the Climacus Conference in Louisville, KY, in February. The conference is entitled, “Encountering God.” My second paper focuses on the place of shame in our encounter with God and takes me back to a topic that has never been far from my…

Hiding in Plain Sight and The False Accusation

In the time of their visitation they will shine forth, and will run like sparks through the stubble. (Wisdom 3:7 RSV) ____ The story is told of St. Macarius that he was falsely accused of fathering a child by a young woman in the village. After being beaten and humiliated by the people there, he returned to his cell and gathered all of the mats and baskets he had made and gave…

To Become My Enemy

With the unending political cycle that is America’s public life, there is also an endless identification of enemies. And, of course, this year the enemies seem to come out of central casting – it would be hard to invent characters more susceptible to caricature. The Church has entered something of a political season as well. The upcoming Holy and Great Council has already revealed various fault lines that have long existed within…

Good News – Your Debt is Being Cancelled

Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for that debt. This imagery…

Justice, Forgiveness and Bearing a Little Shame

This morning I read a headline in the newspaper: “We will get justice.” In the relentless cycle of the daily news, the report was of the discovery of a young woman who had been murdered. It seemed a completely appropriate response by the law officer in charge of the investigation. His words doubtless echoed the sentiments of everyone who knew the young woman. The desire for justice is primal, and among the…

Why We Forgive

There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father forgive you”) can easily…

Forgiveness for All the Sundays to Come

I do not pray for these alone, but also for those who will believe in Me through their word;  (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental unity of the…

Forgiveness – The Hardest Love of All

I cannot think that any of my readers is a stranger to forgiveness, either the need to be forgiven or the need to forgive. The need to forgive, according to the commandment of Christ, extends well beyond those who ask for our forgiveness: we are commanded to forgive our enemies – whom I presume would rarely want to ask for our forgiveness. Of course, our experience of those who are truly enemies…

It’s A Crying Shame

Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses. This should not be…

Dostoevsky and the Sins of the Nation

For many, the idea that we are somehow responsible for the sins of others, or can repent on their behalf is counter-intuitive and deeply troubling. It is distinctly non individualistic. However, it is a cornerstone of Orthodox devotion. Dostoevsky presented a very popular version of this teaching in the words of the fictitious character, the Elder Zosima, in his The Brothers Karamozov. The elder was modeled, many say, on the elders of…