I do not pray for these alone, but also for those who will believe in Me through their word;  (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race.…
This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the prayers of Pentecost. It teaches us a profound way of praying for the world. In our days, such a prayer is deeply needed. For all the sins of men I repent before You, Most Merciful Lord. Indeed, the seed of all sins flows in my blood! With my effort and Your mercy I choke this wicked crop…
Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also the example of just…
In 401 AD, twenty-nine Saxon “slaves,” strangled each other to death with their bare hands in their prison cells. They chose this death rather than being forced to fight one another in Rome’s arena. Better death than shame. Their “owner,” the Senator Symmachus (famously known as the “Last Pagan”), wrote of them that they were a rebellious “band of slaves, worse than any Spartacus.” In the pages of the New Testament we…
The Scriptures record that Adam was ashamed and hid. It’s a primal response. Shame is experienced as a burning sense of exposure and vulnerability. It begs to be clothed upon and hidden. It is possible to say that human beings have been playing “dress-up” ever since. This can be understood in a literal manner as we wrap ourselves in fashion statements or tattoo identities on our skin. It can also be seen…
There is a story related in Dostoevsky’s The Brothers Karamazov about an old woman who was quite wicked. She dies and goes to hell to the great distress of her guardian angel. The angel searches for any possible good deed to plead on her behalf and finds a rotten onion – something the old woman had given to a beggar. The angel takes the onion and, with it, begins to pull the…
I cannot think that any of my readers is a stranger to forgiveness, either the need to be forgiven or the need to forgive. The need to forgive, according to the commandment of Christ, extends well beyond those who ask for our forgiveness: we are commanded to forgive our enemies – whom I presume would rarely want to ask for our forgiveness. Of course, our experience of those who are truly enemies…
I have written from time to time about the concept expressed in Dostoevsky’s The Brothers Karamazov, “Forgive everyone for everything.” It is a quote taken from the fictional Elder Zosima, but it is certainly a sentiment well within the bounds of Orthodox Christian thought. I have been challenged from time to time by people arguing that we cannot forgive those who have not sinned against us – that this right belongs only to…
My thoughts have been drawn to this topic any number of times in the past few days. As we near the anniversary of the tragic events of 911, I see plaintive postings of that day saying, “Never forget” (or words to that effect). The Orthodox faith teaches us that the remembrance of the departed should be eternal (“Memory Eternal,” is our prayer). I suspect that what is being urged, however, is not…
My Archbishop (Alexander Golitzin) shares the story of a young man whom he taught some years ago. He was Orthodox from Estonia. He grew up in the Soviet era and had come to hate all things Russian, including the Orthodox Church. Nevertheless, he saw an Orthodox procession in the streets of his city one year, a procession that included the Russian bishop (whom he also hated and believed to be a KGB…
