No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to minimize it. “We are…
Imagine a character in a story who is wraith-like, barely existing. His every move threatens to draw him deeper into non-existence. As it stands, others around him are only able to see him moments at a time. He often disappears for whole days at a time as he lapses into such ghostly non-being that he cannot be seen at all. Each step he takes either diminishes his existence or establishes it. As…
... human nature is created and so, is unavoidably mortal; with death man’s entire psychosomatic being comes to an end. All of his psychological and mental functions cease to function: his self-conscience, reasoning, judgment, memory, imagination, and desire. Man is no longer able to function through the parts of the body in order to speak, to call to memory, to distinguish, to desire, to reason, to be impassioned, and to see” St.…
There is a strange moment described in the gospels regarding the resurrection of Christ (in fact, there are several such moments). When Mary Magdalen first encounters the risen Lord, we are told that she “took Him for the gardener.” But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain,…
If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes when we encounter living,…
“Who am I?” The question of who we are is deceptively simple. When we begin to press the question, almost every answer that we can give is something other than the self. When we leave the (ideally) intimate communion of our early years and begin to forge our way into a social setting, an uncertainty begins to be our social companion. This questioning of identity (which is fairly normal) becomes the seedbed…
Feeling “out of place” is a strong feature of our modern existence. Comments on my recent post bear this out. The notion and experience of place, though, have a mystery at their very heart. A major aspect of the mystery is that we can never know or experience anything in general – only in particular. We can speak of “human nature,” but it does not exist as a thing-in-itself. Human…
Articles on the topic of shame inevitably provoke questions. This short article is an effort to give a bit more substance by way of an answer to some of those questions. I hope it is helpful. Shame is a normal emotion – one which we could not live without. It signals emotional boundaries (among other things), and alerts us to very important social information. We can experience it just walking into…
Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In the Old Testament, it…
A character in a Peanuts cartoon once declared, “I love mankind! It’s people I can’t stand!” The statement accurately describes our problems with the particular. It is easy to love almost anything in general – it is the particular that brings problems. Nowhere could this be more true than with God. Speaking about God in the abstract is extremely common – after all – He is “everywhere present, filling all things.” He is…
