In 1991, I sat in a room at Duke University with Geoffrey Wainwright, Stanely Hauerwas, and Susan O’Keefe. The purpose was the defense of my thesis, “The Icon as Theology.” I was an Episcopal priest, who was turning his doctoral work in Systematic Theology into an M.A. and heading back to parish life (a long story, that). The defense was friendly, thorough, with few surprises. The one major surprise, of course, came…
You might be thinking that it’s too early to hear about Christmas – Thanksgiving is yet a couple of weeks away. However, for the Orthodox, the Nativity Fast began on November 15. It is already time to give our thoughts to Christmas – our Winter Pascha. This article (a reprint) reflects on a theme that has been present in my thoughts for several years. I pray it will be of use as…
Among the weakest things in the world of social relations is the truth. That might seem to be an odd statement. However, the weakness of the truth is the limitations placed upon it by its very nature. It cannot say just anything, nor can it ever pretend to be something that it is not. Those restrictions are not shared by lies. It is the nature of a lie that it can assume…
I make a weekly visit to a nursing home about an hour away. I have a dear parishioner who has been in that place, or similar places, for about eight years. Our conversations center around the past week, her life and mine, with occasional forays into deeper matters. One of the difficulties of life in a nursing home is the sameness: one day differs little from another, making time seem to stand…
When C.S. Lewis tried to describe the nature of reality as undergirded with order and discernible principles (The Abolition of Man), he looked for a term that would be more easily palpable to a secularized audience that was already becoming highly resistant to Christian terminology. He chose the Chinese term, the Tao, as a disarming approach to the question. Modernity is, strangely, far more receptive to the “wisdom” of non-Western cultures, while…
In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father is the…
The line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through every human heart — and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. Solzhenitsyn’s statement that “even within hearts overwhelmed by evil, one small bridgehead of good is retained,” is,…
Is there a God “out there”? God is “everywhere present and filling all things,” we say in our Orthodox prayers, but is He “out there?” For what it’s worth, I want to suggest for a moment that He is not. Largely, what I am describing is what takes place in our imagination – that is, what we picture when we pray and how we think of God as we seek Him. There…
For who knows the things of a man except the spirit of that man, which is in him? So also no one knows the things of God except the Spirit of God. How many psychologists does it take to change a lightbulb: One. But the lightbulb really has to want to change. I like lightbulb jokes. Occasionally, as in the example above, they contain wisdom as well as humor. There was once…
In the beginning was the Logos, and the Logos was with God, and the Logos was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. John 1:1-3 +++ Throw a blanket over a chair. In all likelihood, you would recognize immediately that there is a chair beneath the contours of the fabric. The blanket is not the…