This Time Is That Time – Holy Week Thoughts

At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in Egypt and at…

The Ladder of Divine Ascent and Moral Improvement

The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However, ladders are dangerous…

A Modern Lent

Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God…

A Progressive Marriage

How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself – I have been married now for 43 years. My first thought was, “What would ‘progress’ in a marriage mean?” Do I love my wife more, or any less? What would more love look like? The truth of marriage is that progress is…

To Know What We Don’t Know

Two corollaries: We will not know God until we know ourselves; we will not know ourselves until we know God. I believe that both of these are true, even though, taken together, they seem to preclude knowledge altogether. In truth, what they preclude is doing one without the other. We can only do both, and simultaneously, at that. St. Paul tells us that we “know in part,” and that we “will know,…

Why How You Feel Is Not All That Valuable

We live in a culture of strong feelings. How we “feel” about something is generally taken to mean “what I believe.” This is not at all the case. Most people have a set of feelings or sentiments that largely serve the purpose of supporting the story they tell themselves about who they are. “I am a person who cares about animals.” It does not actually pierce through to the level of describing…

Living In the Silence

  The word is usually translated “silence.” It also carries the meaning of “stillness.” It is a quiet, not just of the mind but of the body as well, the silencing of the noise within us. It is Hesychia. The practice and understanding of hesychia is termed Hesychasm. Alexandre Kalormiros wrote: Hesychasm is the deepest characteristic of Orthodox life, the sign of Orthodox genuineness, the premise of right thinking and right belief…

Words As Icons

Creation has a sacramental purpose: it reveals God. For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made (Rom. 1:20) This is inherently true in things as they exist in nature. However, it becomes another matter as things…

An Unrepentant Secularism

Perhaps the greatest tragedy of life in a secularized world is the freedom from failure. The mantra of progress ignores every secular failure as an abiding ill of an earlier age yet to be vanquished. Thus, its every failure is an excuse to double-down on the same insanity that failed the first time. The secular world’s unbridled self-confidence comes at the price of self-awareness. With freedom from failure comes freedom from repentance.…

Fixing Jesus

In C.S. Lewis’ The Great Divorce, a ghostly theologian has found himself at the very edge of heaven, having taken a bus from hell. He is invited to remain, though doing so will require that he leave behind the imaginary world of the unreal (hell), and take on the difficult task of being truly what he was created to be. The conversation has an interesting moment when he describes his latest project:…